Church

Review: Breaking the Missional Code

A couple of nights ago I finally finished Breaking the Missional Code, a new book by Ed Stetzer and David Putman.  I found it to be a worthy read and I wanted to offer a somewhat brief review of it.

I expected this to be a good intro to missional thinking.  I'm not sure that's what I'd call it.  I would call it a good intro to the outworking of some missional thinking.  It's not about the "missional code" but about "breaking" it.  That's why it's a book of stats, helpful stories, charts, and plenty of simple, practical ideas based on solid missional foundations. 

I must admit that I'm a little concerned that some guys who don't get missional theology could apply much of this book as church growth advice.  Joe Thorn seems to make similar observations.  It's hard to break the missional code if you don't get "missional."  So I wish the book had a little more space dedicated to something more foundational in explaining "missional." 

One of my favorite aspects of the book is the pervasive help concerning thinking on culture and contextualization.  The church should "spring forth out of the soil in which it is planted" (p 91).  "We must look for those cultural bridges to every people group, population segment, and cultural environment" called "redemptive analogies" (p 97).  All good stuff.

There's plenty on planting, on models and methods.  Lots of good questions on vision, networking, and readiness.

I really liked Chapter 12 on emerging networks.  It's mirrors much of what I've been personally desiring and encouraging among Southern Baptists.  They have recognized the backwards work of denominations and parachurch ministries and recommended a helpful approach to getting denominations thinking about their role in a healthier way.  My favorite advice is that denominational agencies need to "learn to 'dance' with other organizations."  Can I get a witness?

For me the chapter on the practices of leaders who break the code was crucial to the book.  Maybe it's just because of where I am and what I'm wrestling with in ministry, but it's very helpful nonetheless.  They said we need to ask the right questions of the right people to understand the culture we are in.  We must be willing to pay the price physically, emotionally and in so many other ways.  Getting culture and making an impact will take real risk.  According to the authors it will also take great teams, so leaders need to "inspire people to take overwhelming risk" (p 201).  We need focused visionaries who work on their churches and not just in it.  These are not just brief statements, but all thought out and explained.  Very helpful.

The absolute best thing to me about this book is you don't get through it and think there is one way to "do church."  It's a book about asking the right questions based on the right biblical principles and hopefully seeing an indigenous church raise up that reflects the culture in the right ways and is different than the culture in the right ways. 

When we talk about missional churches we are not referring to a certain form, expression, model, type, or category of church.  We are talking about a church that seeks to understand its context and come to express that understanding by contextualizing the gospel in its community.  Over time the church becomes an indigenous expression of the gospel within that culture, eventually removing all extrabiblical barriers.  The truest expression of this mission church is that is fully represents Christ in its context, maintaining biblical integrity so that gospel moves unhindered. (187-188)

I really enjoyed and recommend Breaking the Missional Code.  For biblical/theological foundations many of us will need Bosch, Guder, Newbigin, Van Gelder and others.  But for the how-to outworkings of missional theology, Breaking the Missional Code is very worthwhile and has already caused me to make some plans this summer to implement a few great ideas.  I see this book as mainly helpful for practitioners and those in training, but it is also the most accessible book for local church leaders.  May it find a wide readership.

Webber & Story

I really enjoyed Robert Webber's article in the Spring 2006 Criswell Theological Review: "Narrating the World Once Again: A Case for an Ancient-Future Faith."  If you get a chance and can find a copy of the CTR, read it.  My "tight" evangelical readers may shiver at all the uses of the word "story" or "narrative," but hey, our existence and ministry is rooted in, concerning, and continuing The Story.  So there. :) 

A couple of quotes...

I want to articulate three very specific paths for the Emerging church to follow in order to restore the ancient biblical and historical narrative from which to minister in a post Christian world: 1) deconstruct the current accommodation of ministry to the cultural narrative, 2) recover the story-formed nature of the good news, and 3) re-situate ministry in the divine narrative. (p 16)

Evangelicalism is so thoroughly conditioned by the culture in which it seeks to minister, that it has the appearance of the commonplace.  It has become what people want to hear, not what it is that God wants to say and do.  This indictment of evangelical Christianity--that it is culturally conditioned--is only the surface problem.  The deeper problem is that by allowing itself to become conditioned by the "surface culture," it missed the point of the deeper cultural crisis.  This crisis is that our world has become storyless.  There is no unified story that gives meaning to life and history.  Everything has been reduced to "my" story.  But there is no universal story in which my story is situated. (p 19)

The task of the next generation of leaders is to disassociate themselves from the culturally conditioned practices of the evangelical church, and recover the divine narrative in which all ministry is situated. (p 20)

Seattle: Thursday

Okay, it's VERY late.  So this will be very short.  I may expand on some stuff later, and I don't claim to be able to make sense of stuff so late.

Smokin' guns, Tim Keller just rocked.  I'll explain this talk a bit, but the rest will be brief. 

Keller's third and last session was up first this morning, "Doing Justice."  Geez.  A friend said it was the highlight of the conference.  It certainly was one of the most important talks I've ever heard on ministry.  Keller described injustice as that which damages the fabric of shalom.  Shalom is the way things ought to be.  When the body is healthy, it has shalom.  All bits and pieces are harmonious.  So with culture, as the bits and pieces do well together, there is cultural/city/neighborhood shalom.  But when that fabric is damaged (as it always and often is) then we do justice, or reweave shalom.

Keller said that power has to be given to others if we are going to do anything good.  Our job is to enable flourishing.  We are born in certain circumstances we didn't look to be in.  People haven't asked to be where they are.  And Christians should give away power to those who don't have it as the work of justice.  Keller said that biblical righteousness is about being willing to disadvantage yourself for the advantage of the community.  His question for us: Does your city rejoice that your church is there?  If they don't then we aren't working justice.

Matt Chandler of The Village Church of Dallas was next.  I first heard Matt in Dallas last summer at Acts29, and he was great.  But today, it may have been the most important message I've heard.  I said Darrin Patrick's message was really good for me, and Matt's was like picking up where Darrin left off and pressing even harder toward Jesus.  I wrote in my notes: "I would gladly let Matt start again and say it all over again."  It was that good.

Eric Mason talked about reaching the hip-hop generation.  Good, solid stuff.  We heard a couple of rap songs.  Very interesting on contextualization.

Mark Driscoll batted clean-up by talking about the Gospel, the Cross, and mostly about penal substitution.  It was a "hot" talk, and he was pretty fired up.  Good, biblical stuff.

Last things...We were able to hang at the Driscoll house for 1 1/2 hours tonight with about a dozen other guys.  The conference audio should be online in a couple of weeks.  And please pray for our trip back.  We fly out at 2:30 central time.  It has been a great, great trip but we really miss our kids.

Seattle: Wednesday

Mars Hill Values

What a great day in Seattle.  The temp was nice, the sun was out, and day two of the the Reform & Resurge conference was fantastic.  I'll go speaker by speaker with a few brief (it's really late and I'm really tired) comments.  All quotes are as exact as can be after trying to understand my fast and sloppy writing.  You may not understand the context of something, but consider yourself blessed for what you do understand. :)

First up, the second and final session taught by Ed Stetzer.  Much came from his new book Breaking the Missional Code (see Driscoll's new interview with Stetzer about his new books).  I won't give all the info, including a couple sets of lists.  But I will say the first list includes 10 shifts for moving people toward culture and the second includes steps to understanding culture.  Good stuff.  He also gave good advice on how to get beyond demographics in knowing culture. 

Josh Harris followed Stetzer and talked about a "humble orthodoxy."  It was very good.  I've heard Josh speak before and I always learn much from him.  He taught from 2 Timothy 2:14-26, 1. Teach the truth faithfully, 2. Live the truth faithfully, and 3. Represent the truth humbly. 

Quotes: "We are to avoid controversy that distracts people from the gospel."  "Living Truth becomes a living lie when we don't embody it ourselves."  "You should be suspicious when the voice in your head says, 'You don't need counsel on this decision.'"

Tim Keller gave the other two messages of the day.  The first was on "Being the Church in Our Culture."  He provided a paper/article for the talk.  Here's his six-fold model for the church relating to culture.  They can read as one sentence.

1. More Christians living long-term in cities
2. ...With a better understanding of the gospel
3. ...Living as dynamic counter-cultures in the city
4. ...Integrating their faith and their work
5. ...Radically committed to the good of the city as a whole
6. ...Contextualizing the Gospel message

Quotes: "Christians are to be alternate cities in every city."  "People in our churches need to understand the theological meaning of ordinary work." "We are taught how to raise up church leaders, not culture leaders."  "Christians are supposed to live in the city as a counter-culture, but are not supposed to take power."  "Unless you are radically like [the culture] and radically unlike [the culture], they are going to shrug."

Keller's second talk was on "Preaching the Gospel."  He said you can understand the Bible diachronically (through the story) or synchronically (topically).  Some new evangelicals try to focus on the former, older evangelicals on the latter, but both are needed.  He focused on the Gospel as the agent of change in both unbelievers and believers as it tears down our idols and leaves us with Jesus.

Dsc_0023 Both talks by Keller were excellent and well received.  I was able to ask about suburban/rural incarnational ministry during QnA, since he focused on urban ministry.  I was also able to talk with him after the last session.  He speaks again in the morning.

I had the chance to meet Mark Horne and Dan Cruver today, and shared lunch with several friends I mentioned yesterday plus Drew Goodmanson.  Drew is a great guy and an elder at Kaleo in San Diego who knows more about the internet than the founder, Al Gore.  I had a nice chat today with Shaun Garman of Red Sea Church in Portland.  Shaun is a godly young pastor who we first met at the Acts29 conference in Dallas last year.  I also had a brief 'hello, love your books' with Donald Miller after he showed up for Keller's first talk.

I've met several guys who recognized me from this blog and decided to say 'hi.'  I love making these sorts of connections, and many of these guys seem to find my blog because they are looking for Tim Keller resources.  One of those guys is Darren Larson from Wheaton, IL.  He only lives an hour from me but we meet for the first time in Seattle.  Strange world.  Check out his blog.

I failed to mention yesterday that I talked for some time with Scott Thomas, who has been the Acts29 replanting guy and is now heading up the whole dealio.  Very cool for everyone because Scott is a great guy.  He always listens like you are the most important guy in the world and has great penetrating questions and insights.  We hope to talk more with him tomorrow.  Read a great "replanting" article by Scott.

FYI, I believe the conference audio and video will be available for free at some point on the Resurgence site.  How cool is that?

Seattle: Tuesday

The Reform & Resurge conference is on full force.  Three speakers today.  First was Darrin Patrick of The Journey Church in St. Louis.  Darrin is an SBC'r and a church planter with Acts29.  His talk was just perfect for me, exactly what I needed. 

He said that your biggest challenge in ministry is yourself.  He used James 1:1-4 to talk about how those who walk with God will be a mess because God wants to build our character through trials.  The process of going through trials is painful, but we need to focus on the product of trails not the pain of trails.  Why would we want to avoid trials when it's the trigger to God's power?

The second speaker was Anthony Bradley.  I didn't like it.  Seemed like a good guy with something to say, but he didn't get it out. 

The third speaker was Ed Stetzer, the church planting and church researcher with NAMB.  Great missional stuff.  He used Acts 17 to make four points.  1. Acknowledge spiritual questions in culture,  2. Understand culture, 3. Acknowledge the positive and rebuke the negative inside the culture, and 4. Proclaim Christ. 

Stetzer said that the HOW of ministry must be determined by the WHO, WHERE, and WHEN of culture, but that the church is currently answering questions that no one in the culture is asking.  The church has then become a culture in itself.  But what the church needs is to hold two truths in tension, that we mus be contending for the faith (Jude 3) and contextualizing by becoming all things to all men (1 Cor. 9). 

Great quote: "Preaching against culture is like preaching against somebody's house.  It's just where they live."

Second great quote: "The stumbling block of the cross has too often been replaced by the stumbling block of the church."  Most people aren't being recruited by other religions, they are being repelled by ours.

Today I was able to sit with Kevin Cawley and Brian Brown.  We had some discussion after the day ended with Kevin, Brian, Bruce Chant, Bill Streger, and Pete Williamson.  I also met a handful of other bloggers and blog readers.

Sidenote: I'm reading and planning to blog-review Stetzer's new book Breaking the Missional Code soon.  The book is about how Tom Hanks finds the code for missional theology in the glow of Thomas Kinkade paintings.  Okay, not really. But it's very good so far. 

Dsc_0033 For lunch we had it catered by a local barbeque restaurant, Porter's Place.  Wow, was it good.  We were told to be sure to "meet the man."  So we saw a guy who we figured was "the man" and asked if he was.  He said no but went and got "the man."  "The man" is no man, but one of the most powerful hot sauces I've ever experienced (and I've experienced a couple of very hot ones).   That's "the man" that I tasted a drop of on the toothpick (see pic).  Literally burned my mouth and made my eyes water for 15 minutes or more. 

Tomorrow, more Ed, Josh Harris (who I met tonight at the hotel), and Tim Keller.  It's gonna rock.  For now, the donger need sleep.  G'nite.  Oh!  And be sure to keep up with my Seattle pictures.

Alternate Cities & Cultures

Once in cities, Christians should be a dynamic counterculture.  It is not enough for Christians to simply live as individuals in the city.  They must life as a particular kind of community.  Jesus told his disciples that they were "a city on a hill" that showed God's glory to the world (Matt. 5:14-16).  Christians are called to be an alternative city within every earthly city, and alternate human culture within every human culture, to show how sex, money, and power can be used in nondestructive ways.

Tim Keller in "A New Kind of Urban Christian," Christianity Today, May 2006, p. 38.

Theopraxis: Theology of the Suburbs

Scott Berkhimer of Theopraxis and MereMission is in suburban Philadelphia.  He has written a series of posts on "A Theology of the Suburbs."  I've been enjoying his thoughts and felt I should provide a central location for these links here.  He offers no specific titles, so I will offer a very brief identifier for each post.

Part 1: Pursuit of Happiness; Part 2: Choice & Imagination;
Part 3: Economic Influence; Part 4: Rootlessness;
Summary: Restatement; Part 5: Race & Ethos 1;
Part 6: Race & Ethos 2; Part 7: Imago Dei & Sabbath Keeping;
Part 8: Shaping Imaginations; Part 9: Simplicity & Generosity
Part 10: Hospitality & Eucharist;  Part 11: Suburbs & Gospel

Lost Art

I encourage you to read "The Importance of Art When Engaging Non-Believers" by David Fairchild.  Helpful.  A blurb...

Since art is both enjoyableand educating, and communicates a message about itself and about the world that it was created in, we should pray that more and more the Christian community will see the need to engage the arts as the primary way to speak intelligently and truthfully to those who are made in God’s image.

Emerging in the Suburbs

David Fitch (at Out of Ur) on "The Brutal Burbs: How the Suburban Lifestyle Undermines Our Mission."

By idolizing the family, suburbanites may become focused onconsuming more stuff to create the perfect home and family. There is nothing but contrived affection left to keep the home together. And children who learn they are the center of this universe from parents actually develop characters that believe they really are the center of the universe.

After decades of this suburban lifestyle America is left with families split by divorce, kids leaving in rebellion, and millions on various drugs to relieve the emptiness as the idolized family turns out to be a myth. Apart from the personal destruction the suburbs can bring, suburban isolation also poses a real problem for the spreading of the gospel.

If hospitality is to be a central way of life for the spreading of the gospel, the alienation of the suburbs is a condition of our exile we must overcome. Elsewhere I have said:

… evangelical Christians must consistently invite our neighbors into our homes for dinner, sitting around laughing, talking, listening and asking questions of each other. The home is where we live, where we converse and settle conflict, where we raise children. We arrange our furniture and set forth our priorities in the home. We pray for each other there. We share hospitality out of His blessings there. In our homes then, strangers get full view of the message of our life. Inviting someone into our home for dinner says “here, take a look, I am taking a risk and inviting you into my life.” By inviting strangers over for dinner, we resist the fragmenting isolating forces of late capitalism in America. It is so exceedingly rare, that just doing it speaks volumes as to what it means to be a Christian in a world of strangers.

Keller: Preaching to Believers/Unbelievers

Tim Keller gave a lecture at Covenant Seminary in 2004 on Preaching to Believers and Unbelievers.  He deals with a few very important points.  One of them is about the power of the preaching event over the moralistic application of the sermon (evidenced by taking notes).  I have quoted Keller on this issue recently.  He also deals with Deconstructing Defeater Beliefs in the lecture.  Give it a listen.

McNeal on Spiritual Formation

I've been thinking a bit about spiritual formation lately, and this lengthy quote from Reggie McNeal has been helpful.  I am almost done with this book and I've really enjoyed it.

In the modern world spiritual formation was thought to be accomplished by taking a student through a prescribed group of texts that addressed topic in a curricular approach.  This is so deeply ingrained in us that we approach almost any learning experience in the church this way.  Only in the modern world would you find people huddled together reading literature produced by mission agencies as a primary approach to mission "education" or would you convene a conference for people to spend all day taking notes in a notebook on fasting and prayer.  This feels "normal" to us.  In the world that is dawning, the curriculum approach to growing people is increasingly view as a supplemental strategy to the primary approach: learning agendas driven by life issues and informed by life experiences.

Jesus facilitated spiritual formation in his disciples by introducing them to life situation and then helping them debrief their experiences.  He taught them to pray.  He did not lead them in a study course on prayer.  He took them on mission trips (Samaria, for example); he didn't read books to them on the subject of missions.  He sent them on learning junkets and exposed them to situations.  He asked their opinion on what they were hearing and observing ("Who do you say that I am?").  He asked for radical obedience from them.  He asked them to take up a cross and follow him.  He did not send them to school and wait for them to graduate before giving them a significant assignment.  He sent them out before they were ready to go and then helped them to learn from their experiences.  He talked about the kingdom of God, but mostly he lived the kingdom of God, practicing a life in front of his followers that modeled very different core values than those given to them by the Pharisees in the synagogues.

Helping people grow, particularly in the arena of spiritual formation, is about unpacking life: challenging our emotional responses that are destructive (envy, hatred, bitterness); challenging our biases (racial prejudice, social and economic elitism, intellectual snobbery); challenging our assumptions ("my needs are the most important"); challenging our responses; unpacking our frustrations, our hopes, our dreams, and our disappointments; bringing life to God rather than teaching about God, somehow hoping to get him into our life.

Reggie McNeal in The Present Future, pgs 85-86, emphasis his.

Gospel & Gospel Messengers

It's 1:02am and once again I'm up late because God has been working on me.  This is getting to be a habit.  I'm going through a lot of soul searching these last few months and especially these last few weeks.  I regularly feel compelled to read Scripture, and not just like having a 'quiet time,' but really searching and meditating beyond my normal reading.  I'm also praying differently.  I'm listening more.  I'm waiting more.  I'm quiet more.  I don't say any of that to say I'm doing something great spiritually.  I've found that the more I'm quiet and listen, the more I sense my own pride and sin and cluttered mind and life. 

Most of my thoughts and meditations have been on the Gospel.  And the more I meditate on the Gospel (in full, or in part) the more I realize how much of the Gospel I miss in Scripture for my idolatry over principles.  I can't explain this idea well yet, and please don't push me on it, but I'm growing more convinced that the pragmatics we teach and try to live are less about Scripture and more feeding our need to accomplish our own sanctification.

Now I'm not denying that the Scriptures are thoroughly practical.  They certainly are.  But it's so easy to make the practical seem exciting and the Gospel to seem too basic and elementary.  It's easier to feel the excitement of the mission more than the excitement of hearing again the Gospel that calls us to mission.

Anyway, that's what my mind has been chewing on.  A HUGE help in this meditation has been the sermons of Tim Keller.  Yeah, I know, I talk about Keller a lot.  But if there is anything I can say with certainty about Keller, it's this: when I hear Keller I hear the Gospel and not Keller.  And whatever issue he is dealing with, he is always dealing primarily with the Gospel. 

Yeah, I know this seems elementary.  But I always find my way to preach sermons that include the Gospel rather than being the Gospel.  When I hear sermons I tend to try to extract practicals rather than know Jesus.  It's an enticing trap.

So, in that vein, I highly recommend Tim Keller's sermon on Luke 10: Messengers.  I've listened to it a couple of times in the last few weeks, and it's one of the best examples I know of to show how to talk about something practical (our mission) while really just feeding us the Gospel.  Enjoy. 

Keller Resources Page