Steve K. McCoy

What is Preaching?

Frame-Doctrine-of-the-Word

The kerusso terms [kerysso, keryx, kerygma] represent a more dramatic form of communication, that of a herald, a proclamation.

[...]

Preaching (kerussein) in the NT tends to be used most of for the proclamation of the gospel to a group for the first time, so it is associated with the most basic elements of the gospel. Jesus engaged in preaching, but the NT uses the term most often to refer to the apostolic proclamation, especially that of Paul. The apostles preached Christ to Jews in their synagogues (as Acts 9:20), to Samaritans (8:5), and to Gentiles in their cities (14:1-7).

[...]

We are accustomed to think of preaching as what takes place in our Sunday-morning sermons. But it is perhaps significant that the NT never uses kerusso terminology to refer to anything in the Christian worship service. 

The Doctrine of the Word of God | p 259 | John Frame -- In this section Dr. Frame is comparing preaching to teaching, kerysso to didasko. I mostly pulled, obviously, from the kerysso parts. For context, Dr. Frame says, "The didasko terms seem especially appropriate in a church context" because it broadly refers "to communication of ideas." He sees some overlap, but I felt the "preaching" part was particularly helpful in the open-air/public preaching discussion.

Open-Air Preaching is Optional?

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Most of the pastors and preachers I know believe that open-air preaching is optional at best, and some go so far to say it's unhelpful and passé

What if it's NOT optional? What if it's expected? What if it should be normal and natural for preachers? 

How would you respond if I said God expects every man called to fill a pulpit is also to fill the open-air, the marketplace, the fields, the empty lots, etc, with the preaching of the Gospel of Jesus Christ? (And I don't just mean through personal evangelism, but through public proclamation.) If you think it is optional, can you provide any Scriptural argument for that? I honestly want to know if you disagree and what you base your position on.

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Robert Flockhart | Need for Hundreds of His Noble Order

I must linger a moment over Robert Flockhart, of Edinburgh, who, though a lesser light, was a constant one, and a fit example to the bulk of Christ's street witnesses. Every evening, in all weathers and amid many persecutions, did this brave man continue to speak in the street for forty-three years. Think of that, and never be discouraged. When he was tottering to the grave the old soldier was still at his post. "Compassion to the souls of men drove me," said he, "to the streets and lanes of my native city, to plead with sinners and persuade them to come to Jesus. The love of Christ constrained me." Neither the hostility of the police, nor the insults of Papists, Unitarians, and the like could move him; he rebuked error in the plainest terms, and preached salvation by grace with all his might. So lately has he passed away that Edinburgh remembers him still. There is room for such in all our cities and towns, and need for hundreds of his noble order in this huge nation of London—can I call it less?

Lectures to My Students, page 251 | Charles Spurgeon

The Gospel in the Open-Air Again

This is the first post in a series. Here’s a link to all my Open-Air Preaching posts.

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Something has been burning in my belly. I can't shake it. I have a picture in my head of movement of preachers that, I believe, will shake up the culture and change the face of American Christianity in a myriad of good ways. I have much more to say about it, but let me start simply.

John Bunyan Open-Air Preaching

What if evangelicals hit America with 200, or 500, or 1,000 theologically strong, gospel-centered pastors who start preaching in open-air and public places in their cities, beyond their Sunday morning worship services, at least once a week for the rest of 2011? What would happen? What if even more did it, or what if it was done more often (Whitefield preached an average of 20 times a week for 34 years)? This idea has been on my mind in some form since my first few weeks as a new Christian (almost exactly 17 years ago). It continued through seminary as I did many outdoor evangelism projects and wrote a paper in seminary on open-air preaching. I've discussed it over the past few years with Joe Thorn. In the last few weeks I believe God has pressed this idea into me. I'm compelled to put it out there knowing many will probably think I'm stupid or crazy, and I'm ok with that.

In my opinion and in no particular order, here are some things that will probably happen if a movement of solid preachers would take to the open-air in America...

1. The Gospel would spread, maybe in an unprecedented way, across our land. It would be heard by people who would never set foot in our churches. It would spread in other ways explained below.

2. Our pastors and our people would be forced to learn to explain the Gospel simply, answer objections, etc. This would spark more training in theology, evangelism, apologetics, etc, but this time with a sense of need rather than something we too often learn for our "personal growth" only.

3. A *buzz* would grow among our neighbors. Suddenly it would be hard to miss seeing and/or hearing the Gospel where we live and in the places we go. People will stumble across it sooner or later, and probably more than once, and it will shake people up. Instead of being the odd guy down at the outdoor mall, it will be respected, calm, thoughtful, theological, loving people doing it. It will open a conversation as to "why" this is suddenly everywhere.

4. Persecution of one form or another (or all forms) would naturally increase. We are mostly left alone in our buildings, but when we preach with biblical power in the open-air the Devil will not be pleased.

5. The stereotype would change of open-air preaching and open-air preachers as the "turn or burn" and "sandwich board" folks would be drowned out by good, biblical, evangelistic preaching. It would come across as more normal because good preachers are doing it, yet it would still shake things up.

6. The media would take notice and start asking us what's going on, and we'd get free airtime to talk about Jesus. It would spark a growing public conversation about things on our agenda instead of merely getting asked to chime in when we fit in with the world's agenda. 

7. Dozens, hundreds of doors for personal evangelism would open up in every place public preaching is done because some of our people will attend and strike up conversations with those who stop to listen. In other words, we create a clear pathway for immediate personal evangelism. The preachers cast nets to draw them in, our people cast hooks, and together we work out our different roles in evangelism.

8. We would begin to pray with a new fervency, boldness, and deep need like in the end of Acts 4.. We would find ourselves relying on God in ways we've ignored because we take few risks. Our prayer meetings would, without question, see less "pray for aunt Sally's leg" and see more prayer for salvation, for strength, for the words to speak, for courage and boldness, for the many different issues that will result from the preaching, and so on.

9. Our churches would immediately start to see more visitors. The seeker kind. The skeptic kind. The curious kind. This would come because of the people who want to hear more from the preacher and the people who have connected personally with Christians during public preaching. They will come because this is the preacher who doesn't play well with others, and this time not because they spew judgments but because they won't stay away in their safe, warm buildings.

10. Christians will be separated from "Christians." Dead churches and denominations, the ones that don't have nor preach the Gospel, will start to look clearly different from evangelical ones. Our preaching will force the issue because people of various "Christian" groups will hear and react differently. Christians without Christ will be challenged to leave their Gospel-less churches and denominations. It will create a challenge to the peaceful, live-and-let-live relationship happening among all groups called "Christian" in our cities and it will reopen a necessary discussion on issues of Gospel, truth, theology, heresy, etc... and all in a much more public way.

I'm sure you can imagine that doors would open for a hundred other things. We don't know all that would happen as this has essentially been left untried. I don't believe there is even a need to discuss whether or not this is biblical. If anything preaching only in our buildings is what needs to be biblically challenged. Spurgeon wrote on page 254 of Lectures to My Students...

No sort of defense is needed for preaching out of doors; but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required rather for services within buildings than for worship outside of them. 

I believe that if in the next couple of months hundreds of preachers in America would embrace this, and public preaching started happening all over the place, especially with the spring and summer months coming as the perfect opportunity, that we would see amazing things happen by the hand of our good and gracious God. I believe we would see mighty works by the Holy Spirit. I believe it would be amazing, but we would have to do it in order to see it.

A lot of questions remain, I know. A lot of doubts. You may be skeptical that it can work. You may be wondering where you could even do it in your particular community. You may have fears of doing it and desire to stay in the comfort of your pulpit. I hear you, but I think there are good answers and motivations for all of this. More soon.

My prayer as this goes up is that God will stir in us by His Spirit a movement of preachers who preach the Gospel publicly, beyond the walls of our buildings. I'm praying first for myself, then for many of my friends and pastoral acquaintances by name, and then for a number of well-known pastors who I think God has put in places of influence for their theological strength and solid preaching of the Gospel. I believe we need older, mature pastors to lead us in something like this. God help us to preach the Gospel boldly and publicly.

Tim Keller on Preaching to Himself

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Tim Keller, at about 7 minutes in to the 2nd Q&A session with Bryan Chapell (from these discussions), is basically asked, How do you ["preach the gospel to yourself every day"]? I worked hard to do justice to how Keller stated these things. Hope it's helpful.

I try to do petition in the morning. I try to do repentance in the evening. So I try to pray in the morning and in the evening. In the evening I look back on what I did wrong and repent. 

But in the middle of the day I try to catch myself and I look for four kinds of emotions. 

I always pray in the morning, "Lord make me happy enough in the grace of Jesus to avoid being proud, cold, scared, and hooked."

  • Now, by proud I mean what you think, too self-congratulatory. And maybe disdainful of people who I don't think have it together.
  • Cold means I'm just too absorbed in my concerns to really be compassionate and gracious and warm and joyful to the people around me. 
  • Scared means I'm just obviously too anxious and worried.
  • Hooked means...when you're overworked, it means for me...eating. Eating things I shouldn't eat just because it's a way of keeping my energy up, and also because it's a way of rewarding myself. Or looking at women more than once.

So: proud, cold, scared, hooked.

Now, in the middle of the day I get it out and say, "Have I been proud, scared, cold, or hooked in the last 3-4 hours. And the answer usually is "Yeah." And then I say, "How do I bring the Gospel to bear on that? How does the grace of God deal with it?" And you try to catch yourself in those feelings. So basically finding problem feelings and inordinate desires, catch them when they're happening, try to deal with them with the Gospel right there.

I call that "Quick Strike" on my idols around noon, if I can remember it. And repentance at night and petition in the morning. So I try to get into God's presence three times a day.

[...]

I know the times in which I've been most prone to temptation is when I've basically drop-kicked the whole practice, the discipline of it, for weeks on end because I've just been so busy and running ragged and that's when I can really sense myself being vulnerable.

Bryan Chapell Discussion with Tim Keller

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Tim Keller was at Covenant Seminary and had a discussion with his friend and Covenant President Bryan Chapell (podcasted in December of 2010). Bryan Chapell led a two part discussion with him followed by a two part question & answer time.

The heart of the conversation was Counterfeit Gods, but tons of other rich, helpful stuff. We get stuff from Keller's prayer life, to the three year revival at Redeemer (according to Jonathan Edwards' standards), to the difficulties and blessings of 9/11 at Redeemer, to his thoughts on how getting "fame" as a pastor late in life has impacted Redeemer and their future and the push for leadership development, to how he prepares sermons, and bunches more. So good.

MP3's are below (original source). Or do as I did: go subscribe to Living Christ Today podcast and find the episodes from December. Tons of other great stuff there from Chapell and others. 

Click to listen, right click to download...

Discussion 1 | Discussion 2 || Q&A 1 | Q&A 2

Tim Keller | King's Cross -- out today!

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The Great Benefit of Open-Air Preaching

Spurgeon

The great benefit of open-air preaching is that we get so many newcomers to hear the gospel who otherwise would never hear it. The gospel command is, "Go ye into all the world and preach the gospel to every creature," but it is so little obeyed that one would imagine that it ran thus, "Go into your own place of worship and preach the gospel to the few creatures who will come inside."

Lectures to My Students, p 255 | Charles Spurgeon

Beyond the Walls of Your Meeting-House

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No sort of defense is needed for preaching out of doors; but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required rather for services within building than for worship outside of them. Apologies are certainly wanted for architects who pile up brick and stone into the skies when there is so much need for preaching rooms among poor sinners down below.

Lectures to My Students, p 254 | Charles Spurgeon

Faces Set Like Flints

Whitfieldpreaching

It was as blessed day when Methodists and others began to proclaim Jesus in the open air; then were the gates of hell shaken, and the captives of the devil set free by hundreds and by thousands.

Once recommenced, the fruitful agency of field-preaching was not allowed to cease. Amid jeering crowds and showers of rotten eggs and filth, the immediate followers of the two great Methodists [Whitefield & Wesley] continued to storm village after village and town after town. Very varied were their adventures, but their success was generally great. One smiles often when reading incidents in their labours. A string of packhorses is so driven as to break up a congregation, and a fire-engine is brought out and played over the throng to achieve the same purpose. Hand-bells, old kettles, marrow-bones and cleavers, trumpets, drums, and entire bands of music were engaged to drown the preachers' voices. In one case the parish bull was let loose, and in others dogs were set to fight. The preachers needed to have faces set like flints, and so indeed they had. John Furz says: "As soon as I began to preach, a man came straight forward, and presented a gun at my face; swearing that he would blow my brains out, if I spake another word. However, I continued speaking, and he continued swearing, sometimes putting the muzzle of the gun to my mouth, sometimes against my ear. While we were singing the last hymn, he got behind me, fired the gun, and burn off part of my hair." After this, my brethren, we ought never to speak of petty interruptions and annoyances. The proximity of a blunderbuss in the hands of a son of Belial is not very conducive to collected through and clear utterance, but the experience of Furz was probably no worse than that of John Nelson, who coolly says, "But when I was in the middle of my discourse, one at the outside of the congregation threw a stone, which cut me on the head : however, that made the people give greater attention, especially when they saw the blood running down my face; so that all was quiet till I had done, and was singing a hymn."

Lectures to My Students | Charles Spurgeon