Theology

The Jesus Creed

Joe Thorn and I have been thinking about an interesting modern creed called "The Jesus Creed."  I would like to see what some of you think about it.

We have confidence in Jesus
Who healed the sick, the blind, and the paralyzed.
And even raised the dead.
He cast out evil powers and
Confronted corrupt leaders.
He cleansed the temple.
He favored the poor.
He turned water into wine,
Walked on water, calmed storms.
He died for the sins of the world,
Rose from the dead, and ascended to the Father,
Sent the Holy Spirit.
We have confidence in Jesus
Who taught in word and example,
Sign and wonder.
He preached parables of the kingdom of God
On hillsides, from boats, in the temple, in homes,
At banquets and parties, along the road, on beaches, in towns,
By day and by night.
He taught the way of love for God and neighbor,
For stranger and enemy, for outcast and alien.
We have confidence in Jesus,
Who called disciples, led them,
Gave them new names and new purpose
And sent them out to preach good news.
He washed their feet as a servant.
He walked with them, ate with them,
Called them friends,
Rebuked them, encouraged them,
Promised to leave and then return,
And promised to be with them always.
He taught them to pray.
He rose early to pray, stole away to desolate places,
Fasted and faced agonizing temptations,
Wept in a garden,
And prayed, “Not my will but your will be done.”
He rejoiced, he sang, he feasted, he wept.
We have confidence in Jesus,
So we follow him, learn his ways,
Seek to obey his teaching and live by his example.
We walk with him, walk in him, abide in him,
As a branch in a vine.
We have not seen him, but we love him.
His words are to us words of life eternal,
And to know him is to know the true and living God.
We do not see him now, but we have confidence in Jesus.
Amen.

Eugene Peterson

In the current issue of Christianity Today, which is not even listed on the website yet, includes a Q and A with Eugene Peterson.  I have a lot of thoughts on what he has said.  Here are a couple of quick excerpts.

Christianity Today: Many people assume that spirituality is about becoming emotionally intimate with God.

Eugene Peterson: That's a naive view of spirituality.  What we're talking about is the Christian life.  It's following Jesus.  Spirituality is no different from what we've been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly.  It's just ordinary stuff.
    This promise of intimacy is both right and wrong.  There is an intimacy with God, but it's like any other intimacy; it's part of the fabric of your life.  In marriage you don't feel intimate most of the time.  Nor with a friend.  Intimacy isn't primarily a mystical emotion.  It's a way of life, a life of openness, honesty, a certain transparency.

I would critique his answer just a bit, but after reading this my respect for Peterson grew immensely.  More...

Christianity Today: Repentance, dying to self, submission--these are not very attractive hooks to draw people into the faith.

Eugene Peterson: I think the minute you put the issue that way you're in trouble.  Because then we join the consumer world, and everything then becomes product designed to give you something.  We don't need something more.  We don't need something better.  We're after life.  We're learning how to live.

One more brief quote pulled out of another answer.

"The minute we start advertising the faith in terms of benefits, we're just exacerbating the self problem.  'With Christ, you're better, stronger, more likeable, you enjoy some ecstasy.'  But it's more self.  Instead, we want to get people bored with themselves so they can start looking at Jesus."

I think Peterson is adding a lot to the emerging conversation of the Church.

Abandoning Teenagers

Hurt_2I've read a few chapters of Chap Clark's book Hurt: inside the world of today's teenagers.  It's pretty good so far, and very challenging to some preconceived notions society makes of teenagers.

His basic premise is that adolescence today is fundamentally different than it was a few decades ago.  In particular, society has systematically abandoned the young in a variety of ways and left on their own to navigate the path to adulthood.  But instead of realizing the problems of abandonment, society judges our youth as menacing and an inconvenience to the ways of life we intend for ourselves, leading to more abandonment. 

Teens are now forced in a culture of isolation to "band together and create their own world." (p 44)

Clark writes, "Adults will highlight [extra-curricular] activities as proof of their commitment to the young.  'I drive my kid to all activities.  I sacrificed my own life, work, avocation, and enjoyment in order to take the kids to soccer games, concerts, and competitions.'  This statement is in and of itself another subtle form of abandonment.  We have evolved to the point where we believe driving is support, being active is love, and providing any and every opportunity is selfless nurture.  We are a culture that has forgotten how to be together.  We have lost the ability to spend unstructured down time."

Clark then mentions two consequences of parental and adult abandonment: a lengthening of the adolescent journey (no one is there to help them develop and mature) and a sense of aloneness in the world.

The real hope for youth is genuine relationships with adults who will go as far as necessary to build trust.

I think Clark is on to something.