Pastors: Where Is Your Identity?

Another quote from Dangerous Calling by Paul David Tripp. This one on pastors and our identity, where it might be and should be...

Blind to what was going on in my heart, I was proud, unapproachable, defensive, and all too comfortable. I was a pastor; I didn’t need what other people need. Now, I want to say again that at the conceptual, theological level, I would have argued that all of this was bunk. Being a pastor was my calling, not my identity. Child of the Most High God was my cross-purchased identity. Member of the body of Christ was my identity. Man in the middle of his own sanctification was my identity. Sinner and still in need of rescuing, transforming, empowering, and delivering grace was my identity. I didn’t realize that I looked horizontally for what I had already been given in Christ and that it was producing a harvest of bad fruit in my heart, in my ministry, and in my relationships. I had let my ministry become something that it should never be (my identity); I looked to it to give me what it never could (my inner sense of well-being).

Paul David Tripp in Dangerous Calling (p. 25)

Pastors: Find A Deeper Hope in the Gospel

Here's a good reason for pastors to buy and read Dangerous Calling by Paul David Tripp. I'd also recommend church members read this. It will open your eyes to what your pastor is going through, much of it you don't know.

This is a diagnostic book. It is written to help you take an honest look at yourself in the heart- and life-exposing mirror of the Word of God—to see things that are wrong and need correcting and to help you place yourself once again under the healing and transforming power of the gospel of Jesus Christ. Of the books that I have written, I found this one the hardest to write, not because of the writing process itself but because its pages expose the ugliness of my own heart and display how desperate my need for grace continues to be. It is not an exaggeration to say that I wept my way through writing some of the chapters. There were moments when I would go upstairs to share what I had written with Luella, the tears of conviction would come, and I would be unable to continue. But as I did my writing, it did not leave me feeling discouraged or hopeless but, rather, with a deeper hope in the gospel and a greater joy in ministry than I think I have ever known.

Paul David Tripp in Dangerous Calling  (p. 11) - still 80% with coupon code: PASTORS

Trusting God in Natural Disasters

God Himself accepts the responsibility, so to speak, of disasters. He actually does more than accept the responsibility; He actually claims it. In effect, God says, "I, and I alone, have the power and authority to bring about both prosperity and disaster, both weal and woe, both good and bad."

This is a difficult truth to accept as you watch people sift through the rubble of their homes or more to the point if you are the one sifting through the rubble of your home. But as the late Dr. Edward J. Young commented on Isaiah 45:7, "We gain nothing by seeking to minimize the force of the present verse." We must allow the Bible to say what it says, not what we think it ought to say.

We obviously do not understand why God creates disaster, or why He brings it to one town and not to another. We recognize, too, that just as God sends His sun and rain on both the righteous and the unrighteous, so He also sends the tornado, or the hurricane, or the earthquake on both. I have friends, fellow staff members of The Navigators, who were in the middle of the 1985 earthquake in Mexico City. God's sovereignty over nature does not mean that Christians never encounter the tragedies of natural disasters. Experience and observation clearly teach otherwise.

God's sovereignty over nature does mean that, whatever we experience at the hand of the weather or other forces of nature (such as plant diseases or insect infestation of our crops), all circumstances are under the watchful eye and sovereign control of our God.

Jerry Bridges in Trusting God: Even When Life Hurts

Preachers and Frustration

Anyone who works with people will face frustration. How much of this Jesus faced with his disciples! We preachers should not try to avoid frustration by handing over unpleasant things to others so that we can concentrate on our preaching ministry. Facing frustration is part of our preparation for penetrative preaching.

Ajith Fernando, Jesus Driven Ministry, p26.

5 Characteristics of Gospel Renewal Preaching

I listed the three basic traits of frontline prayer yesterday from chapter 6 of Tim Keller's Center Church. Chapter 6 is "The Work of Gospel Renewal." Today, from the same chaper, Keller's five characteristics that define preaching for gospel renewal. He explains all five in some detail, so pick up the book. 

1. Preach to distinguish between religion and the gospel
2. Preach both the holiness and the love of God to convey the richness of grace
3. Preach not only to make the truth clear but also to make it real
4. Preach Christ from every text
5. Preach to both Christians and non-Christians at once

(Center Church, pages 77-79)

Three Basic Traits of Frontline Prayer

In chapter 6 of Center Church, Tim Keller discusses "The Work of Gospel Renewal." The first means of Gospel renewal Keller mentions is Extraordinary Prayer. There he lists the three basic traits of frontline prayer (as contrasted with "maintenance prayer")...

1. A request for grace to confess sins and to humble ourselves
2. A compassion and zeal for the flourishing of the church and the reaching of the lost
3. A yearning to know God, to see his face, to glimpse his glory

Keller then states, "If you pay attention at a prayer meeting, you can tell quite clearly whether these traits are present."

Use these 3 traits as a guide when you lead times of focused prayer in your church, small group, and prayer meetings. As Keller writes, "To kindle every revival, the Holy Spirit initially uses what Jonathan Edwards called 'extraordinary prayer' -- united, persistent, and kingdom centered."

(Center Church, page 73)

Emotions That Correspond With the Weight of Reality

John Piper on George Whitefield again, on the acting of preaching as "real acting" (bold is mine)...

If a woman has a role in a movie, say, the mother of child in a burning house, and as the cameras are focused on her, she is screaming to the firemen and pointing to the window in the second floor, we all say she is acting. But if a house is on fire in your neighborhood, and you see a mother screaming to the firemen and pointing to the window in the second floor, nobody says she’s acting. Why not? They look exactly the same.

It’s because there really is a child up there in the fire. This woman really is the child’s mother. There is real danger that the child could die. Everything is real. And that’s the way it was for Whitefield. The new birth had opened his eyes to what was real, and to the magnitude of what was real: God, creation, humanity, sin, Satan, divine justice and wrath, heaven, hell, incarnation, the perfections of Christ, his death, atonement, redemption, propitiation, resurrection, the Holy Spirit, saving grace, forgiveness, justification, reconciliation with God, peace, sanctification, love, the second coming of Christ, the new heavens and the new earth, everlasting joy. These were real. Overwhelmingly real to him. He had been born again. He had eyes to see.

When he warned of wrath, and pleaded for people to escape, and lifted up Christ, he wasn’t play-acting. He was calling down the kind of emotions and actions that correspond with such realities. That’s what preaching does. It seeks to exalt Christ, and describe sin, and offer salvation, and persuade sinners with emotions and words and actions that correspond to the weight of these realities.

If you see these realities with the eyes of your heart, and if you feel the weight of them, you will know that such preaching is not play-acting. The house is burning. There are people trapped on the second floor. We love them. And there is a way of escape.

Read or listen to the rest of Piper's powerful talk on Whitefield. A great example and explanation of what preaching should be like. I don't think we do this well, not nearly well enough. Maybe this kind of preaching would change the face of Christianity in America and the western world today. Maybe it's not just the *how* of preaching but the *where* that would enact this change.

What do you think?

Whitefield Wouldn't Let The Devil Alone

From J.C. Ryle's "George Whitefield & His Ministry" as a brief bio in the front of Select Sermons of George Whitefield (also found here), we get a picture of his open-air preaching and the church culture that pushed him toward it (bold in the text is mine)...

Two months after this Whitefield began the practice of open-air preaching in London, on April 27, 1739. The circumstances under which this happened were curious. He had gone to Islington to preach for the vicar, his friend Mr. Stonehouse. In the midst of the prayer the churchwardens came to him and demanded his licence for preaching in the diocese of London. Whitefield, of course, had not got this licence any more than any clergyman not regularly officiating in the diocese has at this day. The upshot of the matter was, that being forbidden by the churchwardens to preach in the pulpit, he went outside after the communion-service, and preached in the churchyard. ‘And,’ says he, ‘God was pleased to assist me in preaching, and so wonderfully to affect the hearers, that I believe we could have gone singing hymns to prison. Let not the adversaries say, I have thrust myself out of their synagogues. No; they have thrust me out.’

From that day forward he became a constant field-preacher, whenever weather and the season of the year made it possible. Two days afterwards on Sunday, April 29th, he records: ‘I preached in Moorfields to an exceeding great multitude. Being weakened by my morning’s preaching, I refreshed myself in the afternoon by a little sleep, and at five went and preached at Kennington Common, about two miles from London, when no less that thirty thousand people were supposed to be present.’ Henceforth, wherever there were large open spaces round London, wherever there were large bands of idle, godless, Sabbath-breaking people gathered together, in Hackney Fields, Mary-le-bonne Fields, May Fair, Smithfield, Blackheath, Moorfields, and Kennington Common, there went Whitefield and lifted up his voice for Christ.

FOOTNOTE: The reader will remember that all this happened when London was comparatively a small place. Most of the open places where Whitefield preached are now covered with buildings. Kennington Oval and Blackheath alone remain open at this day.

The gospel so proclaimed was listened to and greedily received by hundreds who never dreamed of going to a place of worship. The cause of pure religion was advanced, and souls were plucked from the hand of Satan, like brands from the burning. But it was going much too fast for the Church of those days. The clergy, with a few honourable exceptions, refused entirely to countenance this strange preacher. In the true spirit of the dog in the manger, they neither liked to go after the semi-heathen masses of population themselves, nor liked any one else to do the work for them. The consequence was, that the ministrations of Whitefield in the pulpits of the Church of England from this time almost entirely ceased. He loved the Church in which he had been ordained; he gloried in her Articles; he used her Prayer-book with pleasure. But the Church did not love him, and so lost the use of his services. The plain truth is, that the Church of England of that day was not ready for a man like Whitefield. The Church was too much asleep to understand him, and was vexed at a man who would not keep still and let the devil alone.

Make Jesus Non-Ignorable

From Ray Ortlund's sermon on mission from August 12th at Immanuel Church (emphasis his).

...we live in a city and in a world that ignores [Jesus]. Sometimes we ignore him. ... We are not happy that the real Jesus is still ignorable in our city and far beyond. We don’t accept that. We’re making it our church mission, and I am asking you today to make it your life mission, to make the real Jesus non-ignorable in our city and far beyond.

[...]

Every one of us can be involved, because this is not for spiritual high-achievers; this is for broken sinners. God’s power comes down on weak people. So, you’re the one he wants to use. What are you going to do for Jesus that just can’t be ignored? What are we going to do together that can’t be ignored? That purpose is going to take us beyond routine church life. Routine church can be ignored. And it is our mission to change that, which we means we need to change first. The more repentance the world sees in us, the more repentance we’ll see in the world.

Speak Dramatically...Because It's Real

John Piper on George Whitefield and his dramatic preaching...

But the question is: Why was Whitefield “acting”? Why was he so full of action and drama? Was he, as Stout claims, “plying a religious trade”? Pursuing “spiritual fame”? Craving “respect and power”? Driven by “egotism”? Putting on “performances” and “integrating religious discourse into the emerging language of consumption”?

I think the most penetrating answer comes from something Whitefield himself said about acting in a sermon in London. In fact, I think it’s a key to understand the power of his preaching—and all preaching. James Lockington was present at this sermon and recorded this verbatim. Whitefield is speaking.

“I’ll tell you a story. The Archbishop of Canterbury in the year 1675 was acquainted with Mr. Butterton the [actor]. One day the Archbishop . . . said to Butterton . . . ‘pray inform me Mr. Butterton, what is the reason you actors on stage can affect your congregations with speaking of things imaginary, as if they were real, while we in church speak of things real, which our congregations only receive as if they were imaginary?’ ‘Why my Lord,’ says Butterton, ‘the reason is very plain. We actors on stage speak of things imaginary, as if they were real and you in the pulpit speak of things real as if they were imaginary.’”

“Therefore,” added Whitefield, ‘I will bawl [shout loudly], I will not be a velvet-mouthed preacher.”

This means that there are three ways to speak. First, you can speak of an unreal, imaginary world as if it were real—that is what actors do in a play. Second, you can speak about a real world as if it were unreal—that is what half-hearted pastors do when they preach about glorious things in a way that says they are not as terrifying and wonderful as they are. And third is: You can speak about a real spiritual world as if it were wonderfully, terrifyingly, magnificently real (because it is).

Read or hear John Piper's entire bio of George Whitefield from the 2009 Desiring God Pastors' Conference.

Lots-o-Links 8.17.12

Some new, some I'm just getting to, but here are some links to check out...

Good Book Company Giveaway: Tim Challies is giving away a bunch of The Good Book Company Bible study guides. Great chance to get theologically solid studies by guys like Tim Chester, Justin Buzzard, and Mark Dever. Also, keep an eye out for $2 Tuesdays from The Good Book Company starting next week!

GCM Conference: Highly recommend the GCM Conference coming up in September in Huntsville. My Soma School experience has me in love with GCM and what it is working to do. Sign up!

Paul Tripp: 6 Traits of a Pastor In Awe of God (get your awe back) | "I counsel you to run now, run quickly, to your Father of awesome glory. Confess the offense of your boredom. Plead for eyes opened to the 360-degree, 24/7 display of glory to which you have been blind. Determine to spend a certain portion of every day in meditating on his glory. Cry out for the help of others. And remind yourself to be thankful for Jesus, who offers you his grace even at those moments when grace isn't nearly as gloriously valuable to you as it should be."

J.I. Packer: Advice to Aspiring Writers - 1. Go deep in personal worship. 2. Write to hit hearts. 3. Write from a sense of calling.

The Gospel Project is worth checking out, if you haven't already. Curriculum for kids, students, and adults. Exciting new resource from Ed Stetzer, Trevin Wax, & LifeWay.

Challies Reviews Keller's The Meaning of Marriage

Tim Challies provides an excellent review of Tim Keller's newest book, The Meaning of Marriage. Below is his strong conclusion, but go and read the whole review and buy the book.

This is a powerful book; it is my new favorite book on marriage and the best of all the books I read in 2011. The Meaning of Marriage elevates marriage, making it something beautiful and holy and lovely. And with it comes friendship and companionship and sex and everything else God has packaged into the marriage relationship. This book celebrates it all and it does it within the greatest context of all—the gospel of Jesus Christ.

Having read the book through two times, I’ve found myself wondering how to best measure or evaluate it, but perhaps these criteria are useful: Would I want to read it with my wife or would I encourage her to read it on her own? Would I recommend it to the people in my church? In both cases the answer is an unreserved yes. In fact, I bought the audio book and listened to it with my wife and her assessment is the same as mine: Though there are many great books on marriage, this is the one we will recommend first.

Lots-o-Links 12.15.11

5 Ways Wives Can Encourage Their Husbands | Jared Wilson

When you nitpick and nag, you give mouthpiece to the accuser who wants your husband to know not only does he not have what it takes, he is worthless because of it. So find ways to constructively criticize and help him repent, but more than that, tell him what you like about him, how you find him attractive or admirable, how you respect him or are impressed by him. Outdo him in showing honor (Rom. 12:10).

Coming Together On Culture, Part 1: Theological Issues  | Tim Keller

On the surface, the Reformed and evangelical world seems divided between "Cultural Transformationists" and the "Two Kingdoms" views of these things. Transformationists fall into fairly different camps, including the neo-Calvinists who follow Abraham Kuyper, the Christian Right, and the theonomists. Though different in significant ways, they all believe Christians should be about redeeming and changing the culture along Christian lines.

Pencil Does Not Fade | Joe Thorn

A cursory search on the internet shows most people stating as fact, “Writing in pencil will fade over time.” Rather than trust the opinion of some random dude on Yahoo Answers who hasn’t even read an article on the subject, I thought I would ask some people who could give me better direction. So I contacted the National Archives. They were happy to answer my questions quickly and provide helpful references. After a few email exchanges with people who spend their time in historic documents, here is the bottom line for those wondering if writing in pencil will fade.

Graphite pencil is a very stable material.  It does not fade in light. It does not bleed in water unless other dyes were added.

Mark Dever - Reading Sibbes Aloud | After purchasing the 7 vol Works of Richard Sibbes I was reminded that Mark Dever, who literally wrote the book on Sibbes, has read aloud a number of Sibbes sermons. A nice idea, and worth checking out.

Bryan Chapell on William Cowper

I just finished listening to "The Gift of a Crooked Stick: The Life of William Cowper" Part 1 & Part 2 (source) from Dr. Bryan Chapell & the Living Christ Today podcast. Wonderfully done, thought-provoking, meditative, sad, & redemptive. I encourage you to listen. Here's my transcript of the words from Bryan Chapell near the end of Part 2...

What we are, what we shall be, is only a result not of what's in our hands to do, what we can hold on to, what we can claim, but the sole fact that in our weakness, in our lowliness, in our being despicable, Christ alone is all in all. He is our only righteousness, holiness, and redemption. 

What that means for you, and for me I suppose, is that when I look at somebody with the frailties and the failures of William Cowper, I begin to rejoice in this: If God could use such a feeble man, if God could use such a crooked stick to draw such wonderfully straight and beautiful lines, then He can use me and you. Despite our frailty and our weakness and our difficulties. I look at William Cowper and I recognize you don't have to have a great reputation or even a great faith, not a spotless record or a shining reputation, not a great past, not even a great future, to be greatly used. William Cowper tells me that the instruments of God's plan do not have to be well suited to that plan to be well used in it. And when I face my failures, when I know I have not done what I should as I should, even find myself despicable, I can say, "But God can still use you. After all, He used William Cowper." It really is a surprising grace, in the worst of spots, the place we least expect it, that God would use such a one. In God's use of this desparing poet, I just learn there's hope for my use by God.

For more on William Cowper: John Piper's 1992 Pastor's Conference biography, Wikipedia, Poets.org.

Two Steps to Gospel Wakefulness

Two steps to Gospel Wakefulness: It's simple...& impossible for you to do...

Gospel Wakefulness, page 35.

T4A | Featured Bloggers - Everything

Here's my best shot at creating one post with links to everything from Together for Adoption featured bloggers. Not every blogger wrote on everything or was present for every main session. I expect more posts are still coming with reflections on T4A in the days to come. I know I have some unfinished posts on some talks and a handful of other reflections to share. If you see things I've missed, let me know. FYI: I know other bloggers/twitterers said a lot at T4A, but I'm focusing on the "featured bloggers." If you want to put a link to other helpful posts in the comments from non-featured bloggers, that would be a great addition to the list.

Check out tweets still coming out from #t4aCon attenders and others RTing good quotes. Also go back in the Twitter accounts (listed below) for a ton of great quotes. That may be the best way to get direct quotes, while the posts often contain interaction on the quotes and topics.

BLOGGERS - Name [link to Twitter account] (abbreviation)

• Matthew Lee Anderson [Tw] (MLA)
• Aaron Armstrong [Tw] (AA)
• Dorothy Bode (DB)
• Julie Gumm [Tw] (JG)
• Chris Marlow [Tw] (CM)
• Steve McCoy [Tw] (SM)
• Zach Nielsen [Tw] (Z)
• Lindsey Nobles [Tw] (LN)
• Dennae Pierre [Tw] (DP)
• Noel Piper [Tw] (NP)
• Josh Reich [Tw] (JR)
• Brent Thomas [Tw] (BT) 

MAIN SESSIONS

Darrin Patrick | Session 1 - The Church & Social Justice

AA | JG | SM | Z | LN | DP | JR | BT

Tullian Tchividjian | Session 2 - Surprised by Adoption

AA | SM | Z | LN | DP | JR | BT

Dan Cruver | Session 3 - Adoption & The God Who Cares

MLA | AA | Z | LN | DP | BT

Bryan Loritts | Session 4 - The Church as the Theater of Transracial Adoption

AA | JG | Z | DP | JR

Jeff Vanderstelt | Session 5 - Gospel-Motivation for Missional Living

AA | JG | LN | DP | JR

Tim Chester | Session 6 - Relaxing in Trinitarian Love

AA | DP

PRE-CONFERENCE & BREAKOUTS

• A Mom at Rest by Dr. Donna Thoennes || DB | JG | DP
• Missional Church, Missional God, Missional Story by Tim Chester || AA: Sessions 1, 2, 3 | JR: Sessions 1, 2, 3
• Attachment & Family Growth by Mark & Kristen Howerton || JG: Pt 1 | Pt 2
• Gospel-Centered Parenting by Tim Chester || DP | BT
• Trans-Racial Adoption by Vermon Pierre || DP 
• Missional Living & Orphan Care by Jason Kovacs || JR
• Grief In Infertility || MLA

MISC & POST-CONFERENCE

• MLA: "Together for Adoption National Conference" | "Seven Thoughts On Together For Adoption" 
• AA: "Heart for Adoption: Stephen Miller's Story" | "The Trinity & Adoption: A Quick Chat With Tim Chester" | 
• DB: "My Plans/His Plans" | "Worship Within The Circle of Bloggers" | "One Minute To Share Their Ministries" | "Seeing Change" | "Book Giveaway To End the Endless Pile" | "Project Hopeful"
• SM: "T4A Songs" | "Chicks 4 Orphans"
• ZN: "A Heart for Adoption" | "God's Care for Orphans Through the Hatian Church"
• DP: "10 x 100=1000 for Orphans" | "A Challenge Now That You Are Home" | "Pre-Conference for Adoptive Mamas"
• NP: "Adoption Changes Families" | "Home-Based Orphan Care" | "But What Can I Do?" | "Goodbye & More to Give Away"
• JR: "A Heart for Adoption (Video Story)" | Surge Intensive (non T4A event, but it's with Tim Chester)

Keller | Lloyd-Jones on Preaching & the Gospel

Tim Keller's newest blog post on Martyn Lloyd-Jones & preaching: "Lloyd-Jones on Preaching the Gospel, Part 2"...

Do we preach the gospel so clearly even when we are seeking to edify that there are always at least a trickle of people within our church who come to see that they never really believed? The purpose of every sermon, according to Dr Lloyd-Jones, is not to give information and general instruction but to preach the gospel and make it real to the heart.

Revival: Hansen, Keller, DeMoss

Collin Hansen interviews Tim Keller and Nancy Leigh DeMoss on revival. Great conversation. So many things I could quote, but here's one of my favorite quotes by Keller (35 seconds in)...

In the last 20 or 30 years, because the society's changed and because we are finding it harder to reach people, there's been an enormous amount of intellectual and emotional energy given to: How are we reaching these people? And we've actually, I think, put all of our energy into that and it seems to have sucked a lot of the air out of the room. So people just aren't, they're more concerned with: How are we going to reach people who are so hard to reach? When I think Dr. Lloyd-Jones in his lectures on revival has actually said that you need revival more in a time like that, because what the world doesn't see is a beautiful church. A church with people filled with the Spirit, people who the Gospel's changed their lives and are loving one another. And honestly the best way to reach people is to show them something gorgeous here. And we shouldn't be too worried about all the various kinds of new strategies we're supposed use. So I actually feel like the strategies for evangelism, and, you know, I'm an evangelist, and I still feel like it's taken a lot of the emphasis away from asking God to revive our churches. (emphasis mine)

HT: Jared

I Could Be Wrong

From Summer Wakes the Bear Who Sleeps by Chicago church planter Aaron Youngren, in the chapter "Exposition: Thoughts on Modern Fundamentalism"...

The strangest modern dogma is found in these four words: "I could be wrong."

[...]

How pitiable the 21st Centry martyr, who is stoned to death with nothing to say, but, "Behold! I believe that I see what my experience leads me to think is the opening of things that some call heaven, and what our theologians call the Son of Man, who seems to be standing at the right hand of what, in the Christian worldview, is commonly called God. I could be wrong."

Keller | Lloyd-Jones on the Primacy of Preaching

Here's a snippit from Tim Keller's blog post today: Lloyd-Jones on the Primacy of Preaching...

Dr. Lloyd-Jones effectively dismantles the idea that watching a video or listening to an audio of a sermon is as good as coming physically into an assembly and listening to a sermon with a body of people. It is obviously a good thing if a person who never hears or reads the Bible listens to the recording of a good gospel message and is helped by it. But the Doctor argues that people experience the sermon in a radically different way if they hear it together with a body of listeners and if they see the preacher. Watching on a screen or listening as you walk detaches you and the sermon becomes mere information, not a whole experience. There is a power and impact that the media cannot convey.

Read Dr. Keller's entire post.