Theology

Together for Adoption 2011 Conference

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Registration is now open for the 2011 Together for Adoption Conference. Come to Phoenix on October 21-22 and join me and Joe Thorn and our wives and a bunch of other good folks for what is sure to be informative, insightful, fun and, uh, hot. From the website...

Join us October 21-22 in Phoenix for Together for Adoption Conference 2011. Over 1,200 people will gather together at Redemption Church (Gilbert Campus) to explore the theme Missional Living, the Gospel and Orphan Care. One of our primary objectives for this year’s conference is to create a forum to consider the good news of the Gospel, explore its implications for how we think about and implement orphan care strategies, and discuss how we can move toward greater collaboration as the people of God for the sake of orphans worldwide.

General session speakers include: Darrin PatrickTullian TchividjianTim Chester (coming to us from England), Bryan LorittsJuan Sanchez, and Jeff Vanderstelt.

Registration:

  • Early Bird: $109 Per Person (good through August 31st)
  • Regular: $149 Per Person (price from September 1 until October 21)

*Registration price includes two onsite lunches and afternoon snacks.

Worship Leaders: Shaun GrovesAaron Ivey, and Jimmy McNeal

General Session Hosts: Shaun Groves and Johnny Carr (National Director of Church Partnerships at Bethany Christian Services)

Note: Childcare is available.

Pre-Conference Event (Thursday, October 20):

Missional Church, Missional God, Missional Story
Tim Chester and Dan Cruver

Missional church is not simply the latest fad. It’s rooted in the trinitarian character of God and the story of the Bible. Explore the foundations for shaping life around gospel, community and mission along with practical application for church life and the implications for orphan care.

Registration: $75 Per Person

Pre-Conference information.

Current list of our Featured Bloggers: MegMillerLindsey NoblesReformissionary (Steve McCoy), JoeThorn.netJulie GummZach NielsenMissional Thoughts (Josh Reich), and Michael Robinson. More will be added.

There will be 60+ breakouts to equip you and provide you with opportunities to meet others who share your same passion for orphaned and vulnerable children. Over 60 organizations involved in orphan care, adoption, and foster care will also be there to serve you as you seek to live out James 1:27.

Notice on the list of featured bloggers, my real name is secondary to my blog name. That can't be good! ;)

I hope many of you will join us. So go register for the conference. Also check out and "Like" the Together for Adoption page

Buy Note To Self by Joe Thorn

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Note to Self by my best friend, Joe Thorn, is already temporarily out of stock at Amazon. You can order there and they will have more soon, or get the Kindle edition, or you can go to WTSBooks.com and buy it, where I hope it's still in stock.

You will be getting copies for your friends after you read it. It's one of the best books on working out good theology in the practical stuff of life that I've read. And he doesn't need to be my best friend for me to say that.

Endorsements...

“I know of no other book that deals with the issue of preaching to yourself directly, and I can’t imagine another book will come along to fill this void better than Note to Self. Pastor Joe Thorn offers a richly pastoral, theological, and practical guide for thinking through the Christian life. After reading Note to Self, you will not only have Joe’s notes on how to preach to yourself on issues related to God, others, and yourself, but also you will have a model for practicing the discipline on your own.”
- Ed Stetzer, President, LifeWay Research

“Note to Self is a gospel-guided smart bomb scoring a direct hit on our strongholds of emptiness. But the explosion it detonates is life giving. It clears the way for Christ to enter in with powers of salvation where we really need help.”
- Raymond C. Ortlund Jr., Lead Pastor, Immanuel Church, Nashville, Tennessee

“I am thoroughly engrossed with Joe Thorn’s personal meditations on preaching the gospel to oneself. He combines a clear biblical knowledge with an excellent grasp of doctrine from a historical Reformed perspective and is able to press home a rich application of each aspect of truth to the development of personal holiness. These applications are not trite, but arise from knowledge of the church’s best soul doctors. My wife and I have been reading this each evening and have profited greatly. Each chapter can be managed in less than five minutes but provides an evening’s worth of rich reflection.”
- Tom Nettles, Professor of Historical Theology, The Southern Baptist Theological Seminary

“Martyn Lloyd-Jones once said that most of your unhappiness is due to the fact that you are listening to yourself instead of talking to yourself. Joe Thorn brings this truth to bear on a new generation in Note to Self. It’s filled with pastoral concern and practical advice packaged as brief notes. I’ve been looking for a book like this my entire Christian life, and it’s every bit as good as I hoped it would be. I’m buying a copy for everyone in my church.”
- Steve McCoy, Pastor, Doxa Fellowship; blogger, Reformissionary

“Joe Thorn’s gift to our spiritual well-being is a contemporary, practical example of what the Puritan pastor Richard Baxter called ‘discursive meditation.’ At once both convicting and exhilarating, Note to Self is a great resource for cultivating the godly habit of preaching to oneself.”
- C. Ben Mitchell, Graves Chair of Moral Philosophy, Union University

“Joe Thorn has not only given us a good piece of writing, he’s given us a great idea! Note to Self is a series of brief notes in which Joe preaches the gospel to himself on a wide range of topics. The notes offer memorable insights on our view of God, others, and self. Everyone should write ‘notes to self.’ Read this book and learn firsthand how to write the gospel into every nook and cranny of your life!”
- Jonathan Dodson, Lead Pastor, Austin City Life, Austin, Texas; founding leader, The GCM Collective; author, Gospel-Centered Discipleship

“I talk to myself. Joe Thorn wants me to talk to myself more. And I need that. Regardless of one’s theological view of Law and gospel, these biblical repasts are a good chew.”
- Jim Elliff, Christian Communicators Worldwide

“Joe Thorn is my favorite kind of pastor—a theologian and a shepherd. Even better, he is a serious follower of Jesus Christ. Listen to him ‘talk to himself’ and you will discover that he is doing more listening than talking. Read Note to Self and it will help you to hear God’s Word and discern the gracious moving of his Spirit in your own life.”
- John Koessler, Professor and Chair of Pastoral Studies Department, Moody Bible Institute

“Joe Thorn has written a series of devotions that are concise and clear but also profound and penetrating. This is just the sort of resource that frazzled and frayed people (like this pastor!) need to read to come back to center and be refreshed by the wonder of the gospel and the beauty and majesty of the Lord Jesus Christ.”
- Chris Brauns, author, Unpacking Forgiveness; Pastor, The Red Brick Church, Stillman Valley, Illinois

“Note to Self teaches you a skill that will permanently change your life: the skill of preaching to yourself. This is a forgotten habit in our day, and Joe Thorn winsomely models how to resurrect this lost art. Note to Self models what I want to see more of in my life and in the lives of the people I pastor. Practice what this book preaches and your life will be different.”
- Justin Buzzard, Lead Pastor, Garden City Church, San Jose, California; blogger, BuzzardBlog

“It’s not enough to simply call people to the gospel. We must help them make the connections between the gospel and their everyday living. Joe Thorn’s Note to Self is gospel proclamation and application at its best. I will put this in the hands of my people."
- Daniel Montgomery, Lead Pastor, Sojourn Community Church, Louisville, Kentucky

Go get it! (Amazon | WTSBooks)

Books on the Cross

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I posted a Twitter question asking for favorite books on the Cross. Here are the responses given without comment. My favorites are at the end.

6 Mentions

2 Mentions 

1 Mention

Fake Joe Thorn said Note To Self, but maybe he wasn't serious. :)

My response, 5 of my favorites...

Evangelism | by J.D. Payne

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Dr. J.D. Payne is the Associate Professor of Church Planting and Evangelism and Director of the Center for North American Missions and Church Planting at SBTS. He was brand new when I was finishing up my Masters of Divinity in Missions and Evangelism. I took him for a church planting class knowing nothing about him.

I liked that he was doing some fresh thinking. He challenged my views of planting rather than just going through the motions. It's been a privilege to stay in touch here and there since I've left SBTS, and I jumped at the chance to get a look at his new book, Evangelism: A Biblical Response to Today's Questions.

I love books on evangelism, have read dozens, and frequently go back to reread or review notes and highlights in them. A huge encouragement to me. I find most every book on the subject helpful in some way, even when not good on every subject. J.D. Payne has added a completely helpful book of substance to my library with this volume. 

Some evangelism books give you a particular approach or model. Some are written in a certain era and are flavored with how the church views evangelism at that time and are dated. A few stand the test of time and become a resource for a long time. JI Packer's Evangelism and the Sovereignty of God is one of those. I believe Evangelism will be one of those. 

It has 33 short chapters answering basic questions about evangelism moving toward more complex questions. There's a fiction dialogue at the beginning of each chapter between Roberto and Mark, to set up the chapter. For someone in my church who hasn't done much evangelism, those dialogues will be quite helpful. 

The true greatness of JD's book is that it's a dialogue on evangelism. Even if you skip the Roberto and Mark discussion, it's treated as a progressive discussion where the next logical question is posed and answered. It's answered biblically and theologically, yet simply. That's a good word for this book. Simple. Or, straightforward, plain, without confusion or distraction. It's a non-flashy, to-the-point, solid book on evangelism. And I'm thankful for it.

Looking at my bookshelf with dozens of evangelistic books on it I realize that this may be the most helpful volume to give to a growing Christian in my church to lead them toward what a life of personal evangelism should be. And thankfully, as is so often absent, it has a couple of indexes in the back for easy reference.

I very much like this book and will recommend it to my church. I wish it dealt with a few things of particular interest to me (evangelistic preaching, open-air issues), but almost no books deal with those. That said, I know it will be a handy reference and refresher for me on a number of issues on evangelism in the years to come. If you are looking for something new and trendy, this book isn't it. Evangelism is as serious as the Gospel and as practical as a conversation. Pick up a copy.

Preaching Has Great POWER

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Preachers, we talk big about the power of the Gospel and the power of preaching. But for most of us, our Gospel preaching is limited. It stays in our buildings at announced times to mostly our people. (I understand that one-on-one witnessing is a kind of preaching, but I'm talking to preachers and about our calling.)

My question is this: If preaching has power, God-designed and Spirit-delivered power, why are we not taking it everywhere, to the most people we can, with urgency? Why are we not preaching on the street corners, in public parks, in places of commerce and theater and government? It seems to me we believe Gospel preaching has power as long as it's in a pulpit, but out of the pulpit our language changes. Now the audience has power. Now they determine whether or not we preach to them. Their ears and wills and tastes and distastes become sovereign. Our the bad examples of bad public preachers tells us that approach isn't viable or helpful anymore.

We have excuses for it all from our demographics, city designs, lack of public dialogue, etc. And so the Gospel that comes with power is left in the sheath. We try to convince people to visit our church where it's taken out of the sheath. Where the power will be on display. Or we start emphasizing the power of other things, like our good examples and righteous living. 

But the truth is, the Gospel proclaimed is POWERFUL. It's like Ezekiel prophesying to the dry bones and then to the breath resulting in an army rising from the deadest of the dead. Preaching to bones is silly. Bones don't listen. Bones don't want your preaching. Bones aren't an attentive audience. But if the Gospel is preached, the worst audience and least conducive situations will be places of spiritual birth! Of salvation! Of army creation! The audience changes nothing about whether or not we preach. The audience only changes some of the bridges we use in preaching, like Paul in Acts 17.

How can we any longer fail to preach to everyone, everywhere? How can we have such a powerful Gospel and fail to unleash it? 

Let's make it public again.

Book Review: Delighting in the Trinity

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I really enjoyed Total Church from Tim Chester and Steve Timmis. It's biblical, theological, and practical. That was when Tim Chester really jumped on my radar and I became interested to read more from him.

I'm reviewing two books by Chester from TheGoodBook.com.

Coming soonFrom Creation to New Creation: Making Sense of the Whole Bible Story

TodayDelighting in the Trinity: Why Father, Son and Spirit Are Good News.

GREAT DEAL: For the next 7 days you can buy both titles for $15 total, or separately for $8.44 each. Just add both to cart and it shows up as $15. I really hope you take advantage of this. Both books are very good.

Now, to a brief review...

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I'm always eager to find good books in the hands of my church and to recommend them to others. Much is written on theological issues to advance the conversation between scholars and pastors. I love those books and they are important. We also need good books for those who are growing in their faith or joining the conversation on issues they need to learn, who are not always fluent in the lingo. I believe Delighting in the Trinity (DITT) will bring "delight" to all camps.

DITT comes in three parts: Biblical Foundations, Historical Developments, and Practical Implications -- with 3-4 chapters in each. I'm not going trace the majority of Chester's argument because he isn't making any new ones. That's a good thing. Chester isn't offering a reworked doctrine of the Trinity to his personal liking. He's offers the adventure of delighting in God who wants us to know Him.

I have always found the doctrine of the Trinity exciting. Thinking it through takes us deeper into the triune God who is the foundation of all reality. This is the God who made us to know Him, and who gives meaning and joy to our lives. To explore Him is a wonderful adventure. To delight in Him is our chief end. (p 8)

I found Chester's writing to be fresh and pastoral. He isn't merely rehashing old arguments, though he does that well. He brings clarity and simplicity to what could be something cumbersome. And he quotes generously without burying the Scriptures, and from more than just basic theological stream. You'll get stuff from Owen, Calvin, Luther, N.T. Wright, T.F. Torrence, and more. In the Historical Developments section you'll hear from all sorts as the doctrine of the Trinity is considered throughout church history from heroes to heretics, from the early church fathers to contemporary theologians. But Chester doesn't end there. He says there's a continuing need to reform our theology...

Theology is a continuing project. We need to re-articulate the gospel afresh to our culture. At the same time we need to examine the influence of our culture on our thinking. The development of the doctrine of the Trinity illustrates how a slightly divergent view can turn out to be a wrong turning that will eventually lead us away from the biblical gospel. A shift of emphasis in one generation can become a dangerous heresy in the next generation. So theology is a serious task for all Christians. (p 117)

I maybe most appreciate how the book includes illustrations/diagrams and bullet points. The illustrations are both helpful and careful. Chester makes sure to explain are not complete or definitive explanations. The diagrams for historical thinkers I found very helpful to understand the differences. And the bullet points are helpful as we learn and should be helpful when we reference the book later to refresh.

I particularly like the way Chester deals with the Trinity and the Cross. This is a Gospel-centered book on the Trinity.

God is known only through revelation, but this revelation is hidden so that it shatters human pretensions. God is revealed in what is contrary. The wisdom of God is hidden in the folly of the cross. The glory of God is hidden in the shame of the cross. He power of God is hidden in the weakness of the cross. So if we want to discover the true character of God, we must look to the cross. And the God revealed in the cross is trinitarian. He is both single and plural; one united being and three distinct persons. (p 64)

Further...

We cannot understand the cross without the plurality of God. The cross shows us that there are distinctions within God. God can be forsaken by God. But neither can we understand the cross without the unity of God. If God is not one, then the cross becomes a cruel and vindictive act with an angry Father punishing an unwilling Son or a loving Son placating an unwilling Father. Only if God is one can the cross be for us reconciliation and inclusion within the divine community. (p 78)

Part 3 of the book, Practical Implications, is where it all comes together with the world around us. There is stuff on other religions, on individualism and pluralism and how this doctrine corrects cultural issue, and much more. There are pastoral considerations throughout, as well. 

My only real critique is that I really wish Delighting in the Trinity had a Scripture index and a subject index. Some may complain they would like a fuller treatment, but that's not Chester's purpose. There are other great books for that. This is highly accessible for your church members, and that's firmly where it belongs.

So I highly recommend Delighting in the Trinity as a resource for your church members. It may be of particular help to Bible study teachers and/or small group leaders. And let me add that one group I hope will pick up Delighting in the Trinity: pastors. I'm always surprised to hear pastors & preachers who don't grasp the Trinity, who speak incorrectly as to who does what and when and how. Or who just default at the generic when the Bible gives us the specifics. Let's sharpen our understanding of our Triune God as we preach His Word! This is a helpful refresher, or something to give you more solid footing on this beautiful doctrine.

Go buy Delighting in the Trinity. Buy From Creation to New Creation at the same time and get both for just $15 total. You won't regret it. And check out the growing number of theologically solid resources from TheGoodBook.com.

Why Jesus Taught In Parables, Part 3

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D.A. Carson in The Expositor's Bible Commentary on Matthew, Vol 2 says this in a point concerning Matthew 13:13 (pp 309-310)...

This sheds much light on the parables. It is naive to say Jesus spoke them so that everyone might more easily grasp the truth, and it is simplistic to say that the sole function of parables to outsiders was to condemn them. If Jesus simply wished to hide the truth from outsiders, he need never have spoken to them. His concern for mission (9:35-38; 10:1-10; 28:16-20) excludes that idea. So he must preach without casting his pearls before pigs (7:6). He does so in parables: i.e., in such a way as to harden and reject those who are hard of heart and to enlighten--often with further explanation--his disciples. His disciples, it must be remembered, are not just the Twelve but those who were following him and who, it is hoped, go on to do the will of the Father (12:50) and do not end up blaspheming the Spirit (12:30-32) or being ensnared by evil more thoroughly than before (12:43-45). Thus the parables spoken to the crowds do not simply convey information, nor mask it, but challenge the hearers. They do not convey esoteric content only the initiated can fathom but present the claims of the inaugurated kingdom and the prospects of its apocalyptic culmination in such a way that its implications are spelled out for those in the audience with eyes to see.

Why Jesus Taught In Parables, Part 2

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Robert Stein in Jesus the Messiah gives some explanation of Jesus' use of parables (pgs 124-125)... 

Parables are "extended metaphors, which tend to teach a basic point. At times, however, the details of a parable may bear allegorical significance (Mt 13:24-30, 36-43; 22:2-10; Mk 12:1-12)."

"The parables were particularly useful for Jesus as a teaching device. Parables tend to disarm the listeners, for the meaning of a parable is often driven home before they can resist the point being made." (2 Sam 12:1-4, 7; Luke 15:1-32)

"Parables were also an effective way for Jesus to introduce potentially dangerous teachings. To talk about the arrival of the Kingdom of God naturally raised concerns on the part of Pontius Pilate, the Roman governor. Yet the statements that the Kingdom of God is 'like a mustard seed' (Lk 13:18-19) or 'like yeast' (vv 20-21) wer sufficiently enigmatic that the political authorities judged them harmless. Through his use of parables Jesus could speak about politically sensitive issues. As a result, thouse outside his circle of followers could 'listen, but never understand...look, but never perceive' (Mt 13:14). but to those within the believing commjunity such teaching were explained."

Why Jesus Taught In Parables

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Robert Stein, in An Introduction to the Parables of Jesus give three reasons (read, p 33ff)...

1. To conceal his teachings from those outside (Mark 4:10-12)

"Time and time again Jeuss found in his audience those who were hostile toward him. The Sadducees saw in him a threat to their sacerdotal system. His attitudes toward their doctrine (Mk 12:18-27) and above all to the abuse in their role of administering the Temple of God (Mk 11:15-19, cf 14:58) were a direct threat to their civil and religious authority (Mk 11:27-33). ...Many of the Pharisees likewise saw in Jesus a threat to their own self-righteousness (Lk 18:9-14) and their religious leadership..."

"By his use of parables Jesus made it more difficult for those who sought to find fault with him and accuse him of sedition....The parables therefore concealed his message to those outside, but privately, after they were explained by Jesus to his followers, they became revealers of his message."

"Yet we must be honest and admit Mark 4:10-12...seems to say that Jesus withheld his message from those outside not only in order that they would fail to understand but in order that they would be unable to repent and be forgiven."

2. To reveal and illustrate his message to both followers and "those outside" (Mark 12:12

"For the original lawyer as well as every reader since, the parable of the good Samaritan illustrates in an unforgettable way what it means to be a loving neighbor, and if one sought an example to illustrate the gracious love of God for sinners, where could one find a better one than in the parable of the prodigal son?"

"At times even those 'outside' did not and could not miss the point Jesus was seeking to illustrate in the parable.

And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Mark 12:12

3. To disarm his listeners (Luke 7:36-50)

"At times Jesus sought to penetrate the hostility and hardness of heart of his listeners by means of a parable."

OT example - 2 Samuel 12:14, "a perfect Old Testament example of this"

NT examples - Luke 7:36-50, "Here, in order to pierce through Simons hardness of heart and prejudice, Jesus spoke in a parable and hoped to reach Simon."

Luke 15 parables in response to Luke 15:1-2...

Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, "This man receives sinners and eats with them." 3 So he told them this parable...

What is Preaching?

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The kerusso terms [kerysso, keryx, kerygma] represent a more dramatic form of communication, that of a herald, a proclamation.

[...]

Preaching (kerussein) in the NT tends to be used most of for the proclamation of the gospel to a group for the first time, so it is associated with the most basic elements of the gospel. Jesus engaged in preaching, but the NT uses the term most often to refer to the apostolic proclamation, especially that of Paul. The apostles preached Christ to Jews in their synagogues (as Acts 9:20), to Samaritans (8:5), and to Gentiles in their cities (14:1-7).

[...]

We are accustomed to think of preaching as what takes place in our Sunday-morning sermons. But it is perhaps significant that the NT never uses kerusso terminology to refer to anything in the Christian worship service. 

The Doctrine of the Word of God | p 259 | John Frame -- In this section Dr. Frame is comparing preaching to teaching, kerysso to didasko. I mostly pulled, obviously, from the kerysso parts. For context, Dr. Frame says, "The didasko terms seem especially appropriate in a church context" because it broadly refers "to communication of ideas." He sees some overlap, but I felt the "preaching" part was particularly helpful in the open-air/public preaching discussion.

The Gospel in the Open-Air Again

This is the first post in a series. Here’s a link to all my Open-Air Preaching posts.

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Something has been burning in my belly. I can't shake it. I have a picture in my head of movement of preachers that, I believe, will shake up the culture and change the face of American Christianity in a myriad of good ways. I have much more to say about it, but let me start simply.

John Bunyan Open-Air Preaching

What if evangelicals hit America with 200, or 500, or 1,000 theologically strong, gospel-centered pastors who start preaching in open-air and public places in their cities, beyond their Sunday morning worship services, at least once a week for the rest of 2011? What would happen? What if even more did it, or what if it was done more often (Whitefield preached an average of 20 times a week for 34 years)? This idea has been on my mind in some form since my first few weeks as a new Christian (almost exactly 17 years ago). It continued through seminary as I did many outdoor evangelism projects and wrote a paper in seminary on open-air preaching. I've discussed it over the past few years with Joe Thorn. In the last few weeks I believe God has pressed this idea into me. I'm compelled to put it out there knowing many will probably think I'm stupid or crazy, and I'm ok with that.

In my opinion and in no particular order, here are some things that will probably happen if a movement of solid preachers would take to the open-air in America...

1. The Gospel would spread, maybe in an unprecedented way, across our land. It would be heard by people who would never set foot in our churches. It would spread in other ways explained below.

2. Our pastors and our people would be forced to learn to explain the Gospel simply, answer objections, etc. This would spark more training in theology, evangelism, apologetics, etc, but this time with a sense of need rather than something we too often learn for our "personal growth" only.

3. A *buzz* would grow among our neighbors. Suddenly it would be hard to miss seeing and/or hearing the Gospel where we live and in the places we go. People will stumble across it sooner or later, and probably more than once, and it will shake people up. Instead of being the odd guy down at the outdoor mall, it will be respected, calm, thoughtful, theological, loving people doing it. It will open a conversation as to "why" this is suddenly everywhere.

4. Persecution of one form or another (or all forms) would naturally increase. We are mostly left alone in our buildings, but when we preach with biblical power in the open-air the Devil will not be pleased.

5. The stereotype would change of open-air preaching and open-air preachers as the "turn or burn" and "sandwich board" folks would be drowned out by good, biblical, evangelistic preaching. It would come across as more normal because good preachers are doing it, yet it would still shake things up.

6. The media would take notice and start asking us what's going on, and we'd get free airtime to talk about Jesus. It would spark a growing public conversation about things on our agenda instead of merely getting asked to chime in when we fit in with the world's agenda. 

7. Dozens, hundreds of doors for personal evangelism would open up in every place public preaching is done because some of our people will attend and strike up conversations with those who stop to listen. In other words, we create a clear pathway for immediate personal evangelism. The preachers cast nets to draw them in, our people cast hooks, and together we work out our different roles in evangelism.

8. We would begin to pray with a new fervency, boldness, and deep need like in the end of Acts 4.. We would find ourselves relying on God in ways we've ignored because we take few risks. Our prayer meetings would, without question, see less "pray for aunt Sally's leg" and see more prayer for salvation, for strength, for the words to speak, for courage and boldness, for the many different issues that will result from the preaching, and so on.

9. Our churches would immediately start to see more visitors. The seeker kind. The skeptic kind. The curious kind. This would come because of the people who want to hear more from the preacher and the people who have connected personally with Christians during public preaching. They will come because this is the preacher who doesn't play well with others, and this time not because they spew judgments but because they won't stay away in their safe, warm buildings.

10. Christians will be separated from "Christians." Dead churches and denominations, the ones that don't have nor preach the Gospel, will start to look clearly different from evangelical ones. Our preaching will force the issue because people of various "Christian" groups will hear and react differently. Christians without Christ will be challenged to leave their Gospel-less churches and denominations. It will create a challenge to the peaceful, live-and-let-live relationship happening among all groups called "Christian" in our cities and it will reopen a necessary discussion on issues of Gospel, truth, theology, heresy, etc... and all in a much more public way.

I'm sure you can imagine that doors would open for a hundred other things. We don't know all that would happen as this has essentially been left untried. I don't believe there is even a need to discuss whether or not this is biblical. If anything preaching only in our buildings is what needs to be biblically challenged. Spurgeon wrote on page 254 of Lectures to My Students...

No sort of defense is needed for preaching out of doors; but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required rather for services within buildings than for worship outside of them. 

I believe that if in the next couple of months hundreds of preachers in America would embrace this, and public preaching started happening all over the place, especially with the spring and summer months coming as the perfect opportunity, that we would see amazing things happen by the hand of our good and gracious God. I believe we would see mighty works by the Holy Spirit. I believe it would be amazing, but we would have to do it in order to see it.

A lot of questions remain, I know. A lot of doubts. You may be skeptical that it can work. You may be wondering where you could even do it in your particular community. You may have fears of doing it and desire to stay in the comfort of your pulpit. I hear you, but I think there are good answers and motivations for all of this. More soon.

My prayer as this goes up is that God will stir in us by His Spirit a movement of preachers who preach the Gospel publicly, beyond the walls of our buildings. I'm praying first for myself, then for many of my friends and pastoral acquaintances by name, and then for a number of well-known pastors who I think God has put in places of influence for their theological strength and solid preaching of the Gospel. I believe we need older, mature pastors to lead us in something like this. God help us to preach the Gospel boldly and publicly.

GIVEAWAY: Tim Keller | King's Cross

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I've been given the chance, thanks to the fine folks at Dutton Books (@DuttonBooks) to GIVEAWAY TWO COPIES of Dr. Timothy Keller's newest book, King's Cross: The Story of the World in the Life of Jesus (Kindle | audio). It will be released on February 22nd. This is also the first book to have the Redeemer imprint, for books about faith and ministry in global culture. Pretty exciting stuff at full price, but you get the chance to WIN A FREE COPY!

Here's how it works...

STEP 1: Copy & share the following without the quote marks on Twitter (if you aren't on Twitter, use Facebook, or do BOTH!): "Want a FREE copy of King's Cross by Tim Keller? RT this & comment at Reformissionary to enter! http://bit.ly/g9eGgh "

STEP 2: Leave a comment below (so I can verify you did step 1). Include your full name and real email address (kept private) so I can contact the winners. For fun, guess the number of books (from my library) sitting on my desk right now. It's between 1-100.

I will randomly choose 2 winners in the late afternoon/early evening on Friday (18th).

GO! (And check out my page filled with other Tim Keller Resources)

Puritan Reformed Journal

Prts journal

If you haven't checked out the Puritan Reformed Journal (from Puritan Reformed Theological Seminary) before, I suggest you grab a subscription. The seminary gave me the two most recent copies at the Desiring God Pastors Conference and so far it's outstanding...

1. It's book size rather than magazine size. Great for shelving and referencing rather than sticking it in a magazine file. And it deserves book space.

2. It covers more categories than most theological journals.

  • Biblical Studies
  • Systematic & Historical Theology
  • Experiential Theology
  • Pastoral Theology & Missions
  • Contemporary & Cultural Issues
  • Book Reviews
  • Joel Beeke's Book Endorsements

The issues I have contain at least 3 articles in each category, often 4 or 5, at times even more. So that's 20+ articles plus reviews & endorsements. And because of the wide variety of articles and categories, this isn't just a journal for scholars. From Reformation 21: "I have increasingly been finding theological journals rather esoteric, philosophical and generally unhelfpul (with some exceptions, of course), but PRJ is a fine blend of confessional, experiential and practical theology." 

3. The articles I've read so far are really strong.

For example, Joel Beeke's "The Age of the Spirit and Revival" was a big help for my current sermons on revival. Joe Thorn read and recommended to me for my studies "Preparationism as Taught by the Puritans" by Cor Harinck and "An Uncommon Union: Understanding Jonathan Edward's Experimental Calvinism" by William M. Schweitzer. I've yet to read "Samuel Davies: On of America's Greatest Revival Preachers" by John E. Skidmore or "Jonathan Edwards and A Divine and Supernatural Light" by Kevin C. Carr. Tons of great stuff just for my current series.

Yet revival only covers a small bit of the articles. There are articles on specific Scripture passages, comparing confessions of faith, concerning Jeremiah Burroughs on worship, considering the relevance of John Bunyan for today, on raising a spiritual family with Jonathan Edwards, on theological writing, and tons more.

*****

There is no theological journal I've seen that I've been this excited about. Themelios is another one I enjoy, it's free and has some great content. But I feel compelled to plug PRJ for putting together an outstanding offering to the church out of a rich, reformed, Puritan heritage. A subscription is $20 a year.

Giveaway: Reclaiming Adoption

Reclaiming-Adoption-cover1

BOOK GIVEAWAY

I recently read and endorsed Reclaiming Adoption: Missional Living Through Rediscovery of Abba Father (Kindle version only $5.99). Check out my endorsement & many others. Love this book by Dan Cruver, also with John Piper, Richard D. Phillips, Scotty Smith, and Jason Kovacs. There's a PDF study guide and sample of the book available.

By the way, Dan Cruver is also leading a breakout session at the Desiring God Pastor's Conference at 3:15-4:15pm this coming Tuesday

*****

So, to the point. I've been given the chance to host a GIVEAWAY of 5 COPIES of Reclaiming Adoption. Here's your chance to pick up one of the best books I've read in the last year.

Do this...

STEP 1: Copy & share the following without the quote marks on Twitter (if you aren't on Twitter, use Facebook, or do BOTH!): "Get a FREE copy of Reclaiming Adoption! RT this & comment at Reformissionary to win: http://bit.ly/ih1LeK "

STEP 2: Leave a comment below (so I can verify you did step 1). Include your full name and real email address (kept private) so I can contact the winners. For fun, also comment on your Super Bowl winner & score. 

I will randomly choose 5 winners in the late afternoon/early evening on Friday (28th).

GO!