redeemer

Keller: Every Good Endeavor Intro

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The intro to Tim Keller's new book, Every Good Endeavor (book website), is available in PDF form. The book releases November 13th. A blurb...

Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever. That is what the Christian faith promises.

Tim Keller: "Losing My Religion" Open Forum

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If you want to listen to what Tim Keller does when he holds Open Forums for non-Christians, skeptics, seekers, etc...listen to "Losing My Religion: Why Christians Should Drop Their Religion." Redeemer has audio from 44 Open Forums, though I haven't checked if audio for others is offered free like this one. MP3s are typically $2.50, but this one is free.

I listened today. Instructive for us as missionaries and preachers, evangelists and apologists, disciples and strugglers with religiosity. He confronts religion, truths, psychology, philosophy, and truth-claims respectfully, yet still directly. 

How can we as pastors and ministers speak to our city, our culture, with intellect, wisdom, courage, and charity? Keller's example helps me, and I hope it will help you too.

Keller: It Takes Faith to Doubt

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From Tim Keller, part 2 of his posts on how the Gospel changes our apologetics...

...a gospel-shaped apologetic starts not with telling people what to believe, but by showing them their real problem. In this case we are showing secular people that they have less warrant for their faith assumptions than we do for ours. We need to show that it takes faith even to doubt.

[...]

There is a way of telling the gospel that makes people say, “I don’t believe it’s true, but I wish it were.” You have to get to the beauty of it, and then go back to the reasons for it. Only then, when you show that it takes more faith to doubt it than to believe it; when the things you see out there in the world are better explained by the Christian account of things than the secular account of things; and when they experience a community in which they actually do see Christianity embodied, in healthy Christian lives and solid Christian community, that many will believe.

Read all of How the Gospel Changes Our Apologetics, Part 2 (Part 1)

Tim Keller | How The Gospel Changes Our Apologetics

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How do we do apologetics? Tim Keller weighs in...

Apologetics is an answer to the “why” question after you’ve already given people an answer to the “what” question. The what question, of course, is “What is the gospel?” But when you call people to believe in the gospel and they ask, “Why should I believe that?” —then you need apologetics.

I’ve heard plenty of Christians try to answer the why question by going back to the what. “You have to believe because Jesus is the Son of God.” But that’s answering the why with more what. Increasingly we live in a time in which you can’t avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.

Go read Dr. Keller's entire post and visit my Tim Keller Resources page for much more from Tim Keller.

Keller | Preaching in a Secular Culture

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Keller preachingFrom Tim Keller's new article, "Preaching in a Secular Culture," on some practices for preaching to secular people...

  • Solve all problems with the gospel
  • Beware of assumptions
  • Engage in apologetics
  • Provide applications for both parties
  • Be authentic
  • Be conscious of alienating language
  • Expect, and respect, doubt
  • Address the wider community
  • Draw on cultural references
  • Read across the spectrum

For more on these 10 practices and a lot more on preaching in a secular culture, go read the whole article.

Tim Keller | The Meaning of Marriage Q&A

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Karen Swallow Prior interviews Tim Keller on his new book, The Meaning of Marriage. A blurb...

What does your book contributes to the conversation about marriage that other books have not?

It's not simply a how-to manual. Many Christian marriage books are "here's how to work on your problems." On the other hand, the book is not just theological on "here's the biblical view of marriage." The most recent and the best-selling Christian books on marriage from the last few years were either theological, polemical, or absolutely practical. This is a combination of those.  Most books I know on the subject recently have not been written by pastors; they've been written by counselors or theologians or people like that. This book was originally a series of sermons. When you preach, the sermon usually goes from the theological to the more polemical and into the practical.

Read the entire interview.

Tim Keller | "Gospel Polemics, Part 3"

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Tim Keller has been writing about Gospel polemics. His first post he gave some introductory thoughts. Last post Dr. Keller listed 3 rules for Gospel polemics. This post he gives three more. Here are all six...

  1. Carson’s Rule—You don’t have to follow Matthew 18 before publishing polemics.
  2. Murray’s Rule—You must take full responsibility for even unwitting misrepresentation of someone’s views.
  3. Alexander’s Rule—Never attribute an opinion to your opponent that he himself does not own.
  4. Gillespie’s Rule A – Take your opponents’ views in total, not selectively. 
  5. Gillespie’s Rule B – Represent and engage your opponents’ position in its very strongest form, not in a weak ‘straw man’ form.
  6. Calvin’s Rule – Seek to persuade, not antagonize, but watch your motives! 

Go read all three posts: Post 1 | Post 2 | Post 3

Tim Keller | "Gospel Polemics, Part 2"

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Tim Keller discusses 3 rules for Gospel Polemics in his new post that "will help us neither avoid polemics nor engage in them in a spiritually destructive way." Here are the rules, but go read his explanations.

1. Carson’s Rule – You don’t have to follow Matthew 18 before publishing polemics
2. Murray’s Rule – You must take full responsibility for even unwitting misrepresentation of someone’s views
3. Alexander’s Rule – Never attribute an opinion to your opponent that he himself does not own

Read "Gospel Polemics, Part 2," or start with "Gospel Polemics, Part 1."

Tim Keller | "Gospel Polemics, Part 1"

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Polemics is medicine, not food. Without medicine we will surely die—we can’t live without it. This is why “polemical theology’ must be a required part of every theological curriculum. Yet we cannot live on medicine. If you engage in polemics with relish and joy—if polemics takes up a significant percentage or even a majority of your time and energy—it is like trying to live on medicine alone. It won’t work, for the church or for you.

Tim Keller, "Gospel Polemics, Part 1" - read more

Keller | Lloyd-Jones on the Efficacy of Preaching Today

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Tim Keller has a new blog post on Lloyd-Jones on the Efficacy of Preaching. A blurb...

...if you make preaching central to your ministry, you are indeed expecting that the public ministry of the Word will be attractive and draw people in. At this point the Doctor takes the main objection—"they won't come"—head on. He says bluntly, "The answer is that they will come, and that they do come…" Now the Doctor was speaking of his own ministry at Westminster Chapel in central London after World War II. Church attendance throughout Europe plunged after the war, for a mixture of reasons. In that situation, he began preaching his long, theological, expositional sermons, and slowly the huge auditorium filled. His evening services were twice the size of the morning services, since people from all over London came to bring their non-Christian friends. I dare say that something similar happened to us in New York City over the past two decades, and in an analogous context. (emphasis mine)

Read the whole post: Lloyd-Jones on the Efficacy of Preaching

Books on the Cross

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I posted a Twitter question asking for favorite books on the Cross. Here are the responses given without comment. My favorites are at the end.

6 Mentions

2 Mentions 

1 Mention

Fake Joe Thorn said Note To Self, but maybe he wasn't serious. :)

My response, 5 of my favorites...

Bryan Chapell Discussion with Tim Keller

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Tim Keller was at Covenant Seminary and had a discussion with his friend and Covenant President Bryan Chapell (podcasted in December of 2010). Bryan Chapell led a two part discussion with him followed by a two part question & answer time.

The heart of the conversation was Counterfeit Gods, but tons of other rich, helpful stuff. We get stuff from Keller's prayer life, to the three year revival at Redeemer (according to Jonathan Edwards' standards), to the difficulties and blessings of 9/11 at Redeemer, to his thoughts on how getting "fame" as a pastor late in life has impacted Redeemer and their future and the push for leadership development, to how he prepares sermons, and bunches more. So good.

MP3's are below (original source). Or do as I did: go subscribe to Living Christ Today podcast and find the episodes from December. Tons of other great stuff there from Chapell and others. 

Click to listen, right click to download...

Discussion 1 | Discussion 2 || Q&A 1 | Q&A 2

Book Review: Generous Justice

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I've been given the opportunity to follow up my review of Dr. Timothy Keller's Counterfeit Gods (buy) with a review of Generous Justice. Thanks to Dutton for the book. It's another great addition to his works: The Reason for God, The Prodigal God, and the long-ago written Ministries of Mercy. Dr. Keller is pastor of Redeemer Presbyterian Church in NYC. If you haven't yet, you should check out my Tim Keller Resources page.

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A lot has been said in recent years of orthodoxy & (or vs) orthopraxy. We have become a people who know the Book but don't "do" what the Book tells us to do. We aren't being changed. We are better on paper than we are in practice.

And we don't take correction well. It takes a distinct voice to speak in a way we can hear, to lift the conversation above misunderstanding and reactionary responses. I believe Tim Keller is one of those voices and has accomplished that goal. He's done it before. For example, in The Reason for God he elevates the conversation with skeptics. I've read and encouraged others to read his Introduction there a number of times because it changes the conversation, it raises it "to the level of disagreement." Brilliant stuff. I think Keller does that again here on a polarizing topic: Justice.

"Scars" from old battles are hard to overcome. Theological conservatives, like me, tend to react against issues beloved by theological liberals, like social justice. And the more justice issues are brought up, the more likely (typically) theological conservatives will be leery of an author. But, and all man-love aside, Tim Keller in Generous Justice has done something I consider remarkable. He has cut through the thicket on justice to show us a clearing. It's a breath of fresh air among stuck arguments and stuffy minds.

Here's how Keller sets up his argument from the introduction... 

Elaine Scarry of Harvard has written a fascinating little book called On Beauty and Being Just. Her thesis is that the experience of beauty makes us less self-centered and more open to justice. I have observed over the decades that when people see the beauty of God's grace in Christ, it leads them powerfully toward justice.

Through dealing with several Old & New Testament passages, including word studies made simple (not just a scholarly work), Keller writes deep enough for the scholar and simple enough for the layperson. He shows himself well-read in both historic Christianity and modern cultural scholarship. Several times I found myself finding the endnotes for more info on an author or book I've never heard of and want to check out.

Some of my favorite sections are on biblical passages I'm very familiar with but Keller explains in a fresh way, such as his explanations of gleaning, tithing and Jubilee in chapter 2. Keller argues with these concepts that, "God's concern for the poor is so strong that he gave Israel a host of laws that, if practiced, would have virtually eliminated any permanent underclass" (p 27). I have not encountered a discussion on business and profit like this before (p 30). I believe it will shake the rich up and, Lord-willing, lead them toward justice. Keller reveals how profoundly American (and worldly) we are, yet he uses thoughtful, biblical argument to open our eyes. 

Then Keller discusses Jesus and "your neighbor" in chapters 3 and 4. His explanation of The Good Samaritan in chapter 4 is rich. Just as he makes Luke 15 and "The Prodigal Son" come alive in The Prodigal God, he continues to surprise us at our own dullness as he reveals the *sparkle* of familiar stories. In this instance he does it both through exposition of biblical texts as well as the liberal use of the writings of Jonathan Edwards. Keller works through the objections he's received to teaching love for neighbor and the answers he's seen from Edwards. His use of Edwards is compelling. Then Keller does what too many fail to do with The Good Samaritan, which is bring Jesus directly to bear. Instead of teaching the parable merely as the great example of how to love neighbor, he goes one step further.

Jesus is the Great Samaritan to whom the Good Samaritan points. 

Before you can give this neighbor-love, you need to receive it. Only if you see that you have been saved graciously boy someone who owes you the opposite will you go out into the world looking to help absolutely anyone in need. (p 77)

Keller then discusses the motivation for doing justice, treasuring human beings because they are creations of the Almighty. It's how we show God respect, by seeing His image in people. He mentions our redemption as motivation. Keller says, "If you look down at the poor and stay aloof from their suffering, you have not really understood or experienced God's grace" (p 96). "If you are not just, you've not truly been justified by faith" (p 99). How can someone who has experienced justification not respond by doing justice? When you understand the gospel, you see the poor and realize you are looking into a mirror. There can be no superiority or indifference when you get God's grace toward you.

Biblical background and motivations in mind, Keller gets practical in chapter 6. He says it should be our constant thought, to look for ways to do justice. We should ponder it. We should have "sustained reflection" on issues and places of justice. He considers big justice needs and areas. He discusses education and social capital, the need for business owners to be neighbors, racial reconciliation, and more. But then he does zero in on what everyday, neighborhood Christians can do. He mentions the mission of London City Mission as "the same person, going to the same people, regularly, to become their friend for Jesus's sake" (p 143). I love that. Keller does well to bring all our efforts, individually and organizationally, to bear on a community needing justice. "While the institutional church should do relief inside and around its community, the 'organic' church should be doing development and social reform" (p 146).

Keller also considers justice in the world of ideas, the public square. Keller's proposal: "Christians' work for justice should be characterized by both humble cooperation and respectful provocation" (p 158). I'm particularly encouraged by Keller's understanding of being distinctly Christian even when working in cooperation with others...

Christians should identify themselves as believer as they seek justice, welcoming and treating all who work beside them as equals. Believers should let their co-workers know of how the gospel is motivating them, yet also...they should appeal to common values as much as possible. (p 161)

Keller avoids pitfalls on both liberal and conservative sides by encouraging bold Christian work for justice while embracing a cooperation with others for the good of the oppressed. Yet he says Christians should "at the same time be respectfully provocative with them, arguing that their models of justice are reductionistic and incomplete" (p 164).

I love the way Keller ends Generous Justice. A chapter on "Peace, Beauty, and Justice." He ends where he started, remember the quote from Elaine Scarry above. Here Keller focuses on "shalom" or "harmonious peace." He refers to the "interwovenness" of rightly related human beings into community. He describes shalom as "flourishing in every dimension -- physical, emotional, social, and spiritual" (p174). Keller considers shalom and justice...

In general, to 'do justice' means to live in a way that generates a strong community where human beings can flourish. Specifically, however, to 'do justice' means to go to places where the fabric of shalom has broken down, where the weaker members of societies are falling through the fabric, and to repair it. This happens when we concentrate on and meet the needs of the poor.

How can we do that? The only way to reweave and strengthen the fabric is by weaving yourself into it. (p 177)

But Keller doesn't paint us as the hero. We do justice "because serving the poor honors and pleases God, and honoring and pleasing God is a delight to you in and of itself" (p 183). Loving and seeking justice means hard work. It's painful and people are difficult to love. But Keller says, "Don't shrink, says the Lord, from spending yourself on the broken, the hurting, and the needy. I'm good for it" (p 185).

Keller has written the best sort of book. He deals with something that has and can divide us, and does it winsomely. He does it biblically and theologically. He does it convincingly and compellingly. I finished Generous Justice desiring to see the hurting and oppressed with new eyes, a new generosity, and a new desire for shalom. 

This book is suited to many audiences. It can be read and understood by the average Christian and the more learned. I think it will be quite helpful for Christians involved in the leadership of business or government. Those responsible for much will be challenged to do it different, do it justly. And yet those with the simplest of lives and in the smallest of places will see in this book the profound, eternal purpose of God as they seek justice where they live. What a great gift a book like this is! 

I highly recommend Generous Justice, though I'm sure I haven't done the book justice (pun intended). There are a few books I know will be a constant reference for the remainder of my life, and this is one of them. Go get it.

Purchase Generous Justice | Christianity Today interview with Tim Keller | Other reviews: Chuck Huckaby | 9 Marks | Brian Hedges